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Tag Archives: nirvana
Soto, Zen, Buddhism
Good morning! This is Mother’s Day. So, we celebrate not only our direct biological mothers, but also bigger basic Mother Earth, Mother Nature, Mother Dharma, Mother Home, our true home, which the Buddha witnessed and established. So, we not only present carnations to our biological mothers, but also present ourselves the broader based Dharma Dhātu, Domain, Truth Territory, nirvana, unconditioned peace, and anuttara samyak sambōdhi, unsurpassed right awakening. Twenty five centuries ago the Buddha sat in Zazen, settled in nirvana, witnessed this Dharma Dhātu, and was awakened to the truth beyond our ordinary biological living for the first time in the history of living beings, thus opened the Awakened Way for all. Nirvana means windless of karmas. We are all bound by karmas, actions, action results, and habit energies. So, the Buddha said that all living beings are karma machines, heirs, and relatives. He found the way to go beyond karma machines, karma life to Dharma life. It is from small skin sacks to limitless liberated life, like bubbles to a great ocean, as if we take off our skin coats and merge into the great space. So, when we sit, stop our physical, verbal, and mental karmas (creation, action, function), breathe deep, we become one with the selfless, supramundane space like great space, sky or sea. He found and founded the Dharma of Dependent Origination, that is, all phenomena are interdependently originated and operate, thus there is no independent eternal self. Usually we stick to small selves, in reality the sources of suffering. All problems in this world come from our sticking to small selves - global warming, mass extinction, etc. So, our ultimate solutions of them lie in selfless, supramundane Buddha Dharma life and living. The Buddha achieved the true Spiritual Revolution, the heart-mind- spirit revolution beyond materialism, militarism, money-ism, essential me-ism. Only there can we find true holy (wholly wholesome) harmony, health, and happiness. It is really unusual, but not abnormal. It is truly aboriginal and normal. When we stop our karmas, we see the Dharma Domain, and see the true nature of ourselves. Only in this way can we attain amrita, ambrosia of immortality. So, as long as we stick to our small skin sacks, decomposing and destroying, we can never attain it. The Buddha opened the Dharma gate of amrita, ambrosia of immortality. As in the common verse of the Seven Buddhas (quoted below), it really requires purifying one’s own heart, to do all good and to do no evil: … Continue reading
Posted in Awakened Way (Buddhism), Zen
Tagged "(Teach and transmit) from heart to heart." (ishin-denshin, "dignified form is itself Buddha Dharma" (igi-soku-buppō, "learning with the body and mind" (shinjin-gakudō, "Strive hard without indolence!", "the body and mind of the Buddha Dharma" (buppōno shinjin, "Transmit beyond scriptures. Don't stand on or set out letters." (kyōge-betsuden, "unicolor Buddha Dharma" (isshikino buppō, "unity of cultivation-verification" (shusho-ittō, action, action (cultivation), ambrosia of immortality, amrita, and in profound pro-gnosis, and ten grave prohibitory precepts, and unconditioned peace, and voluntary simplicity, anuttara samyak sambodhi, awakened way, awakening, becoming eco beyond ego, Bodhidharma, Buddha (Awakened One), Buddha (Mind) Seal: 仏(心)印, Buddha Dharma, Buddha Way: Purity Path: Purification Path, Buddha's last words, common verse of the Seven Buddhas, Dharma Dhatu, dharma life, dharma of dependent origination, Directly point to the human heart. See the nature and become Buddha." (jikishi-ninshin, Dogen, Domain, dropping off the body and mind" (shinjin-datsraku, function), Gennō-bichoku (The eyes horizontal, global ethic, Hanateba te-ni miteri (Off-hand, hand-full, holy (wholly wholesome) harmony/health/happiness, karma, karmaless, karmas (creation, Kūshu genkyō (Coming home empty-handed, Mother Dharma, Mother Earth, Mother Nature, Muichimotsu-chū Mujinzo (In nothingness is limitless stored, nirvana, nirvana (windless, Path or Practice Cycle (gyōji-dōkan, peaceful, pure, See the nature and become Buddha." (jikishi-ninshin, selfless, shikan-taza (只管打坐), simple strenuous sitting or complete devotion to sitting in Zazen, Six Paths/Ways/Destinies (samsara), Sixteen Precepts of the triple treasures, small self: source of suffering, Soto tradition, supramundane space, the nose vertical, the triple collective pure vows, triple maladies: materialism/militarism/money-ism(me-ism), triple pillars of the awakened way, Truth Territory, unconditioned peace, unsurpassed right awakening, Visuddhi-magga by Buddhaghosa, Zazen (sitting zen), 一色の仏法), 不立文字), 仏法の身心), 以心伝 心), 修証一等).", 威儀即仏法), 放てば手に満てり), 教外別伝、furyū- monji, 無一物中無尽蔵), 直指人心、kenshō-jōbutsu, 眼横鼻直), 空手還郷), 行持道環) of aspiration, 見性成仏), 身心学道), 身心脱落)
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Sea-seal Samādhi and Sky-seal Samādhi
Good evening! When we sit in Zazen, the Buddha Mind Seal, we can reach the Sea-seal Samādhi and Sky-seal Samādhi with penetrating peace and profound prognosis, as if settling deep into the sea and seeing high from the sky, without karma waves and karma winds. Only actual cultivation in seated solid and serene sitting, thus stopping karmas, makes actual verification of nirvana, unconditioned peace, and anuttara samyak sambodhi, unsurpassed right complete awakening, possible and perfect. Thus, we can live on joy, not on toys. 5/3/13
Serene Satisfaction
Good morning! Let’s sit together, then we have the serene satisfaction. Just rest completely, this is called nirvana, unconditioned peace, not conditioned by anything. Then you can taste amrita, ambrosia of immortality - no death, no conception, no emotion, no volition. Then, you become buddhas, attaining unsurpassed awakening. 4/7/13 (family sitting) Photo by Michael Melford (National Geographic)
Habits Halfway or Holy (Wholly Wholesome)
Good morning! The predicted snow did not come. The moon, however, now waning almost to half, can be seen partially in the clouds. I read a little bit of the best seller, The Power of Habit. We can create new habits, either good ones or bad ones. We must, however, come and see deeply enough into our karmas. Good habits in the short term may be bad karmas in the long run. That’s why we need to take care, cure, and cultivate our karmas without stopping our practice in sitting, stilling, and settling. While we are in karmas, we cannot see the true nature of them. So, we must constantly and concentratedly come to nirvana and awakening. 4/1/13
Settling in Sesshin
Good morning! We can see a nice big, bright, beautiful sun this morning, expecting the spring equinox just within a month. The equinox has the equal day and night. The day and a couple of days before and after it are called o-higan (お彼岸), the yonder shore, meaning nirvana, unconditioned peace. The Buddha reached it and anyone can reach it after his example with practice in peace and prognosis. Today we have sesshin, embracing the mind (摂心) or touching the heart (接心). This is the best time to reach nirvana, embracing and touching our hearts and minds. Usually we are too busy looking and running around somewhere else, scarcely looking inside, embracing them, much less touching them, the very core of our minds and hearts - the heart of our life. But, when we sit solid and serene, our minds also become solid and serene in pure peace and prognosis. That is to embrace the Buddha mind, which embraces all and the whole world, touching the core of the mind - witnessing how the mind functions, creates our worlds,, and lives in such worlds. Thus, we could reach the Shōbōgenzō-nehanmyōshin (正法眼蔵涅槃妙心), the right Dharma eye stored in the exquisite mind. A passage of the first volume of Dogen’s Shōbōgenzō, Genjōkōan, Realizing Universal Truth (現成公案), reads: When one first seeks the Dharma, one is far away and apart from the boundary of the Dharma. When the Dharma has already been rightly transmitted to oneself, one is the person in one’s own original part. When one goes downstream in a boat, in turning one’s eyes to the bank, one mistakenly thinks that the bank is moving; but in intimately fixing one’s eyes on the boat, one knows that it is the boat that is moving. In like manner, in discriminating milliards of dharmas with the body and mind in confusion, one mistakes one’s mind and one’s nature as ever-abiding. In intimately carrying one’s actions and returning to this very one, it becomes clear that milliards of dharmas are not this one. So, when we are drawn to all the outside things, we think that there are the permanent selves abiding in our bodies and minds. But, when we touch our minds, we find out that the bodies and minds are moving, constantly changing, and that there are no such … Continue reading
Posted in Uncategorized
Tagged absolute or paramount (parama-attha, agreement), ambrosia of immortality, amrita, Buddha, Common Precepts of Seven Buddhas, conventional (lokiya, Dharma Dhatu, dharma of dependent origination, Dogen, equanimity, Genjōkōan, mundane) one (sammuti, nirvana, o-higan (お彼岸, parama-artha) truth (sacca, Realizing Universal Truth (現成公案), Realm or Root, sammati, satya), sesshin: embracing the mind (摂心): touching the heart (接心), Shobogenzo, Shōbōgenzō-nehanmyōshin (正法眼蔵涅槃妙心), the right Dharma eye stored in the exquisite mind., yonder shore
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Awakened One’s Awakening Day
Good morning! Today, the eighth of December, is the day of the Buddha’s awakening. So, all over the world Zen practitioners, after seven day intensive sitting, celebrate his awakening – an unprecedented feast that solves all problems of all … Continue reading
Posted in Awakened Way (Buddhism)
Tagged and equanimity (upekhâ : lit. throwing away), awakening, beyond pleasure and pain/penance, Brahma's beseech, Brahmavihâra of friendship, Buddha, chan, compassion, defilements (klesha: zenma, dissatisfaction, everyday a good day (日日是好日:hibi-kore-koujitu), five coverings, four fluxes/leaks (âsava: 煩悩), global problematique, holy harmony/health/happiness, joy, lit. wrong going), meditation, meeting four people, nirvana, outing from four gates, shûnya (empty, six teachers/dogmatists/heretics (六師外道), substanceless), suffering, suffering (dukkha, Zen, Zen (jhâna, 染汚)
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Upright Earth, Trees, and Us
Good morning! Yesterday was the autumnal equinox. The middle of its five days we call and celebrate o-higan (yonder shore, nirvana). It is the day with equal parts day and night, in perfect weather – neither cold nor hot … Continue reading
Posted in Zazen
Tagged and happiness, health, nirvana, o-higan (yonder shore, sit upright and enjoy holy harmony
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Yonder Shore or Summit
Good morning! We are at the third day of the five day autumnal equinox period, the middle point of the true equinox, and we are at our equinox sesshin. Sesshin is embracing or containing our usually outgoing, diffused, and … Continue reading
Posted in Awakened Way (Buddhism)
Tagged action, agitation-worry, and unconditioned peace of practice: gyôjidôkan: 行持道環), awakening, becoming, Buddha mind/world/life, called higan (yonder shore)}, conviction, covetousness-malevolence, dhyâna: shikantaza: just sitting, doubt, five coverings (lust-desire, four fluxes (volitions, four stages of zen/chan/jhana/dhyana, four way cycles (aspiration, instincts: lust, jhana, meditation, nescience, nirvana, sloth-drowsiness, unconditioned peace {equanimity like equinox, zen (chan
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Delusion, Desire, and Divisiveness Destroy Dharma Dhatu
Good evening! Today is the first day of the autumnal equinox with equal day and night, neither hot nor cold. We cannot make the whole year like an equinox day, but we can live in equanimity beyond heat … Continue reading