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Category Archives: cultivation: verification (修:証)
Mirror Moon Mind
Good morning! We can see the bright half moon in the clear sky. Beneath it is the calm clear full moon, the Buddha mind. The renowned moon, “Get me it!” say Crying children. 名月を 取ってくれろと 泣く子かな Meigetsu-o Totte-kurero-to Naku-ko kana No one can get and give it to others, but each and every one must get it by actual cultivation and verification. Otherwise the triple poisons and the triple maladies get us. The great round mirror mind is always right hereunder, now, underneath apparent changes. We hope everyone gets it so that all can enjoy total truth and pure peace, with the great Indra-net giving all the triple learnings and the triple treasures. 4/3/13 Note: The haiku quoted above is made by Issa Kobayashi. The following is made by Basho Matsuo: The renowned moon, Going around the pond, For the whole night. 名月や 池をめぐりて 夜もすがら Meigetsu-ya … Continue reading
Seed Sowing Season
Good morning! We can still see the full moon of the spring equinox. The small song (小唄) of Gion sings, ”The moon is in the mist at Higashiyama, East Mountain,…” Spring snow seeps into the air and the earth making mist and moistened ground. So, this is the good time to sow seeds of spring season, pulling down broken branches, pulling out plants and putting them into grounds. The famous opening passage of the Tale of Heike tells, ”The bell sound of Gion Monastery sends the sound of all created things being impermanent.” This is the good time to sow seeds of saving sentient beings, cultivating the fertile ground of the awakened way and world, weeding and watering, so that we may witness unconditioned peace and unsurpassed awakening. 3/29/13 Note: Gion (祇園) is the famous ”Flower Town” in Kyoto named after the Jeta Vana, Grove (Monastery), donated to the Buddha by Anāthapindada, Food Feeder for the Deprived, first in exchange for the equal area of coins to the ground, but then given by the Prince Jeta, who recognized the sincere wish of him. When I visited there, there were beautiful flowers blossoming and many butterflies flying … Continue reading
Posted in cultivation: verification (修:証)
Tagged Anāthapindada, Gion (祇園: Jeta Vana), Tale of Heike
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Good evening! Just before I came here, I watched the news from Japan, which reported on a father who lost all six of his family members in the Tsunami two years ago. Bringing photos of his family, he attended the local primary school graduation ceremony to receive his youngest daughter’s graduation diploma. School graduation ceremonies are taking place all over Japan now. We say graduation rather than commencement, because students are graduating from many years of studious studies with ”the light of fireflies and that of the windows’ snow,” as the Japanese song set to the tuen of the Auld Lang Syne says. Auld Lang Syne in Japan is the farewell song at schools and ships’ departures, etc. … Continue reading
Cultivation and Verification
Good evening! We had heavy snow at the spring equinox. Two days later snow on tall trees has gone as they enjoy the spring sunshine. The ground grass, however, is still under the stored snow. So too lotus flowers enjoy the sunlight, storing its fruit inside themselves when they are above muddy water. When they are in mud or muddy water, they can not do so. We usually have heavy storage of karmas. Now in still serene sitting our karmas disappear and we enjoy the spring sunlight. Our daily duties, however, are still under the stored consciousness. Continuous cultivation allows us to enjoy unconditioned peace and amrita, the ambrosia of immortality, verifying its fruit inside ourselves. When well cultivated, we can always be so. 3/26/13 Daffodils Surviving Stored Snow for Spring Sunshine: picture taken by Rick Fisher
Holy Home and Host
Good morning! When I left my home, there was sleeting like this. When I arrived here there was no sleeting. Weathermen said that the snow will accumulate one to two inches by 11:30 a.m. and six to eleven inches by tonight. So, everybody is staying at home – very quiet. When the Buddha was taking his morning walk and sitting, he overheard Yasa, the first layman to renounce, saying, ”Aah, I am suffering, Alas, I am disturbed!” So the Buddha said, ”Here is neither suffering nor vexation. Come and sit, Yasa! I will tell you the dharma!” Now we have sesshin. Sesshin is touching the mind (接心) and embracing the mind (摂 心). We can touch and embrace our minds, and even the Buddha mind, when we practice. These incessant innumerable soft snowflakes seem like the Great Thousand Worlds, in which innumerable soft snowflakes are also falling. When we practice, we forget our selves and are verified by all dharmas. As we see dharmas, they verify us with the triple dharma marks: impermanence, suffering from impermanence, and no self-substance from no self-sameness and no self-sovereignty. Thus, the Buddha said ”Not yours” (na tumhakam). Nothing is ours, even our bodies and minds, much less those of others. So, naturally we drop off our bodies and minds. When we see dharmas, we witness the holy dharma world, holy home, and holy hosts. In the holy home, everything is holy host. There is no person with limited possessions and possessedness. Rinzai (Linji: 臨済) said ”Becoming a host at any place, all become true.” When we become hosts, all turns out true. When we become guests or slaves, all fall far or false. When we witness the holy home, we become holy hosts, enjoying holy (wholly wholesome) truth, goodness, and beauty. Dr. Suzuki of the Suzuki Method of Ability Development said that life has no age and that sounds have life, living without forms. Formless life gives us beauty, goodness, and truth. He often told the story of Amala and Kamala fostered by a wolf – we can … Continue reading
Posted in cultivation: verification (修:証)
Tagged Amala, amrita (ambrosia/immortality), Buddha, Dr. Suzuki, embracing truth (satya-āgraha), Gandhi, Great Thousand Worlds, Kamala, lit. doing duty), no-harm (a-himsā), not yours (na tumhakam), Rinzai (Linji), Ryokan, samu (作務, sesshin, Sesshin:touching the mind (接心) and embracing the mind (摂心), Suzuki Method, triple dharma marks (impermanence/suffering/selfless), work), Yasa
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Sesshin, Samyak-Sambodhi Seal
Good morning! We’re having the spring equinox sesshin. This is very auspicious, because the equinox is identified as equanimity. In the East we call this time higan (彼岸), the other shore, beyond the torrents and billows of this world. Further, the spring equinox is important as the night napping of plants and animals has ended and they’re waking up to start their new, free, and full lives. If we just continue our old habits, we must also continue our problems and sufferings. That is why we need sesshin, touching our minds (接心) and embracing our minds (摂心). Our minds are compared to the charioteers of chariots. Often our chariots are pulled by the “will horses,” or karmas. So, we must find our minds and control them, not be controlled by them. We need to embrace our minds. Often in the early Buddhist scriptures it is recommended that we protect our doors or gates (dvāra-gutta). Because we constantly leak through our sense organs and motor organs, especially leaks of conceptions, emotions, and volitions through the motor organs, we defile and destroy our world and ourselves. So, we must embrace our minds. We have a nice equinox day today in balanced day and night, chill and heat. Weathermen, however, have warned of a few to several inches of snow accumulation from tonight to tomorrow night. We have been having extreme weather due to global warming – droughts, hurricanes, tsunamis, earthquakes, even the globe itself warming to make more fluid magma movement. Recently we were warned about a Nankai (South Sea) Trough earthquake and tsunami, which could cause ten times more damage than the Great East Japan Earthquake. Scientists say the adjacent Tō-nankai (East South Sea) and Tōkai (East Sea) earthquakes may take place at the same time. Disasters happen not only in Japan, but all over the world with added human causes. Not only disasters, but disease, devastation from nuclear plants, and accidents by cars, etc., may happen any time to anyone. We must therefore be prepared for them and for deaths. We must solve our birth and death problems before our devastation and deaths. We must attain unsurpassed awakening in the truth of our life and living, and unconditioned peace, nirvana, … Continue reading
Posted in cultivation: verification (修:証)
Tagged Buddha, dharma dhâtu (domain, Dogen, embracing our minds: 摂心), higan (彼岸: the other shore), karma, paramount truth (parama-artha-satya), protecting doors/gates (dvāra-gutta), sesshin: touching our minds: 接心, supramundane (loka-uttara), triple learnings (sīla/samādhi/prajñā), triple maladies (me-ism/materialism/militarism), triple poisons (delusion/desire/divisiveness), triple treasures (buddha/dharma/sangha), unconditioned peace (nirvana), unsurpassed right complete awakening (anuttara samyak-sambodhi)
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Treasures Teach, Love Learns
Good morning! Dogen said, ”When I love the mountain, the mountain loves me.” Whatever we treasure, teaches us. That which we love, is what we learn. So is a Japanese proverb: ”Love learns.” (好きこそ物の上手なれ: suki-koso mono-no jōzu-nare, lit. Liking is skill.) So, treasures must be true treasures. The triple treasures teach us unconditioned peace, unsurpassed awakening, and unbounded love in verification. Love of the triple learnings of sīla, samādhi, and prajñā learn the triple minds of magnanimous, mature, mudita (joyful) minds in cultivation. 3/21/13 Note: The triple learnings of sīla, samādhi, and prajñā are usually translated morality, concentration, and insight (wisdom, etc.) respectively. Sīla is spine or pillar (straight, stable, established), samādhi is settling (serene, solid, … Continue reading
Mountain Moving, Mouse Emerges
Good morning! We got the news from Japan that a blackout at the Fukushima nuclear plant had stopped after more than twenty hours. TEPCO (Tokyo Electric Power Company) found a burn mark on the mocked-up switch panel and a burned, mouse-like animal on the ground nearby. A proverb says, ”The great mountain resoundingly moving, a mouse emerges.” A small leak can collapse a gigantic dam. Global warming, mass extinction, etc., are caused by small selves. So, we need to sit and stop karmas, cultivating magnanimous, mature, and mudita (joyful) minds. 3/20/13 Note: These minds are called the triple minds (sanshin: 三心), which are based on the exquisite nirvana mind (nehan-myōshin: 涅槃妙心) or equanimity (upekhā, upekśā, sha: 捨, literally throwing away, total renunciation). Cf. The Four Brahma- vihāra/Limitlessness (friendship, compassion, joy: mudita, equanimity), the Four Embracing Matters (giving, loving words, beneficial action, sameness), the Four Tea Minds (harmony, respect, purity, serenity: 和敬清寂: wa-kei-sei-jaku), the Four Dharma Marks/Seals (impermanence, suffering, no self, nirvana)
Store-consciousness Is Salient Starting Stand
Good evening! Now we have brighter and warmer days. The spring sphere gives plants and animals freer and fuller function in their life with more light and warmth. The snow sphere, like Hima-ālaya (Snow-stored), goes against such a way. Storehouse-consciousness inside and out makes us less free, full, bright, and warm. To counter such a severe situation, we must strive hard like making fire by rubbing wood sticks with continuous and concentrated effort. Storehouse-consciousness (ālaya-vijñāna) is the salient starting stand of our life, so we need to transform it to brighter, warmer, fuller, and freer function. 3/14/13 Note: The eighth consciousness, being the substratum or ‘storehouse’ consciousness (core of the brains and base of communities), controls the seventh consciousness (mano-vijñāna, mind-consciousness), the sixth (manas, mind) and the five former consciousnesses (of eyes, ears, nose, tongue, body). The fundamental base shift of it to the great mirror consciousness changes them to equality consciousness, subtlty- observing consciousness, and duty-fulfilling consciousnesses respectively.
Cultivation Culture
Good morning! Flowers in spring, Cuckoo in summer, The moon in autumn, Snow in winter, Clear and cool. This is Dogen’s poem titled the original face or original nature. We can ”come and see” such culture in holy truth, goodness, and beauty continuously, if we can cultivate constantly and concentratedly. If we cultivate ourselves with the triple learnings of sīla, samādhi, and prajñā (backbone or morality, serene solid state or concentration, insight or prognosis), we can verify the triple treasures of awakening, awakened truth, true community. 3/13/13