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Author Archives: Rosan Daido
From Ego to Eco
Good morning! Did you see the moon? It’s now the half moon. The new moon cannot illuminate the world. When there are clouds, we cannot see the moon nor the moon can illuminate the world. If we are not interested in the moon, we don’t see it and care about its phases. The full moon is compared to the Buddha mind or heart, full free functioning, brightly illuminating the world. King Âdassa, Mirror, might have had the mirror-like face, mind, or heart - like the full moon, perfectly round and brilliant, illuminating the world and reflecting reality. He summoned blind people, to feel an animal and report it. They reported it is like a snake, a pillar, a wall, etc., and started fighting for their own truths - all only partial views, unlike his seeing all of this. Decades ago a taxi driver came here to learn Zazen only a few times and said that he got it 95%. We shouldn’t claim that we got Soto tradition by glancing Dogen interpretations, or Zen tradition by learning some sayings of it, or Buddhist teaching by reading hearsays. As Dogen said, the true Buddha Dharma was transmitted by Bodhidharma with the actual attainment. Bodhidharma taught it and transmitted to the second patriarch Eka (Huike) Daiosho only after having shown his determination by presenting his severed forearm after waiting in the deep snow. Aspirants for attainment at practice places must show their determinations despite dismissals and after long waiting and at least a week long sitting in Tangaryō (旦過寮, Passersby Dorm). As you know well, we have all kinds of problems in our world - wars, global warming, mass extinction, etc., all coming from ego, I, Ich, aham. Only seeing the small self, we do not see the whole world, eco. Eco, oikos, home, became essentially economy (oikos+nomos, home economy, domestic economy) and evading ecology (oikos+logos, home truth, universal truth). That is why we have so many problems and sufferings simply saving private economies, externalizing and excluding the public ecology and global ethic. Last week I talked about Soto, Zen, Buddhist teachings and traditions. Dogen said, ”To learn the Awakened Way is to learn the self. To learn the self is to forget the self. To forget the self is to be verified by all Dharmas…” … Continue reading
Posted in Awakened Way (Buddhism)
Tagged and Degenerate Dharma (三時:正法・像法・末法), Bodhidharma, Buddha Dharma, Buddhism: Purity Path, Dharma, Dogen, domestic economy, dropping off body/mind, ego defilement or leaks (āsava), Eka (Huike), five-part Dharma body, from ego to eco, global warming, gobun-hosshin, home economy, home truth, Imitation Dharma, karma, King Adassa, live on joy, mass extinction, Mirro, mundane truth (sammuti sacca), muro, neither coming nor going: Tathā-gata:Thus-being/Being-in-Thusness (如存), Nyoko, Nyorai, oikos+logos, oikos+nomos, Passersby Dorm), Poverty Path, Shakyamuni, Shikantaza (只管打坐), Soto, supramundane paramount truth (parama-attha sacca), Tangaryō (旦過寮, Tathāgata: Thus-come (Tathā-āgata, Three Eras of True Dharma, Thus-gone (Tathā-gata, uddha, undefiled (an-āsava, universal truth, Xuansha, Zen, 如去, 如来, 無漏)
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Pure Heart: Pure Land
Good morning! Joyful is to sit with hearts in purity! Joyful is walking on the Path of Purity! Vimalakirti, Famed-for-no-defilement, said, “The hearts being pure, the land is pure.” Without pure hearts, there is neither Pure Land nor Paradise, nor pure life and living. 5/13/13
Soto, Zen, Buddhism
Good morning! This is Mother’s Day. So, we celebrate not only our direct biological mothers, but also bigger basic Mother Earth, Mother Nature, Mother Dharma, Mother Home, our true home, which the Buddha witnessed and established. So, we not only present carnations to our biological mothers, but also present ourselves the broader based Dharma Dhātu, Domain, Truth Territory, nirvana, unconditioned peace, and anuttara samyak sambōdhi, unsurpassed right awakening. Twenty five centuries ago the Buddha sat in Zazen, settled in nirvana, witnessed this Dharma Dhātu, and was awakened to the truth beyond our ordinary biological living for the first time in the history of living beings, thus opened the Awakened Way for all. Nirvana means windless of karmas. We are all bound by karmas, actions, action results, and habit energies. So, the Buddha said that all living beings are karma machines, heirs, and relatives. He found the way to go beyond karma machines, karma life to Dharma life. It is from small skin sacks to limitless liberated life, like bubbles to a great ocean, as if we take off our skin coats and merge into the great space. So, when we sit, stop our physical, verbal, and mental karmas (creation, action, function), breathe deep, we become one with the selfless, supramundane space like great space, sky or sea. He found and founded the Dharma of Dependent Origination, that is, all phenomena are interdependently originated and operate, thus there is no independent eternal self. Usually we stick to small selves, in reality the sources of suffering. All problems in this world come from our sticking to small selves - global warming, mass extinction, etc. So, our ultimate solutions of them lie in selfless, supramundane Buddha Dharma life and living. The Buddha achieved the true Spiritual Revolution, the heart-mind- spirit revolution beyond materialism, militarism, money-ism, essential me-ism. Only there can we find true holy (wholly wholesome) harmony, health, and happiness. It is really unusual, but not abnormal. It is truly aboriginal and normal. When we stop our karmas, we see the Dharma Domain, and see the true nature of ourselves. Only in this way can we attain amrita, ambrosia of immortality. So, as long as we stick to our small skin sacks, decomposing and destroying, we can never attain it. The Buddha opened the Dharma gate of amrita, ambrosia of immortality. As in the common verse of the Seven Buddhas (quoted below), it really requires purifying one’s own heart, to do all good and to do no evil: … Continue reading
Posted in Awakened Way (Buddhism), Zen
Tagged "(Teach and transmit) from heart to heart." (ishin-denshin, "dignified form is itself Buddha Dharma" (igi-soku-buppō, "learning with the body and mind" (shinjin-gakudō, "Strive hard without indolence!", "the body and mind of the Buddha Dharma" (buppōno shinjin, "Transmit beyond scriptures. Don't stand on or set out letters." (kyōge-betsuden, "unicolor Buddha Dharma" (isshikino buppō, "unity of cultivation-verification" (shusho-ittō, action, action (cultivation), ambrosia of immortality, amrita, and in profound pro-gnosis, and ten grave prohibitory precepts, and unconditioned peace, and voluntary simplicity, anuttara samyak sambodhi, awakened way, awakening, becoming eco beyond ego, Bodhidharma, Buddha (Awakened One), Buddha (Mind) Seal: 仏(心)印, Buddha Dharma, Buddha Way: Purity Path: Purification Path, Buddha's last words, common verse of the Seven Buddhas, Dharma Dhatu, dharma life, dharma of dependent origination, Directly point to the human heart. See the nature and become Buddha." (jikishi-ninshin, Dogen, Domain, dropping off the body and mind" (shinjin-datsraku, function), Gennō-bichoku (The eyes horizontal, global ethic, Hanateba te-ni miteri (Off-hand, hand-full, holy (wholly wholesome) harmony/health/happiness, karma, karmaless, karmas (creation, Kūshu genkyō (Coming home empty-handed, Mother Dharma, Mother Earth, Mother Nature, Muichimotsu-chū Mujinzo (In nothingness is limitless stored, nirvana, nirvana (windless, Path or Practice Cycle (gyōji-dōkan, peaceful, pure, See the nature and become Buddha." (jikishi-ninshin, selfless, shikan-taza (只管打坐), simple strenuous sitting or complete devotion to sitting in Zazen, Six Paths/Ways/Destinies (samsara), Sixteen Precepts of the triple treasures, small self: source of suffering, Soto tradition, supramundane space, the nose vertical, the triple collective pure vows, triple maladies: materialism/militarism/money-ism(me-ism), triple pillars of the awakened way, Truth Territory, unconditioned peace, unsurpassed right awakening, Visuddhi-magga by Buddhaghosa, Zazen (sitting zen), 一色の仏法), 不立文字), 仏法の身心), 以心伝 心), 修証一等).", 威儀即仏法), 放てば手に満てり), 教外別伝、furyū- monji, 無一物中無尽蔵), 直指人心、kenshō-jōbutsu, 眼横鼻直), 空手還郷), 行持道環) of aspiration, 見性成仏), 身心学道), 身心脱落)
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Sea-seal Samādhi and Sky-seal Samādhi
Good evening! When we sit in Zazen, the Buddha Mind Seal, we can reach the Sea-seal Samādhi and Sky-seal Samādhi with penetrating peace and profound prognosis, as if settling deep into the sea and seeing high from the sky, without karma waves and karma winds. Only actual cultivation in seated solid and serene sitting, thus stopping karmas, makes actual verification of nirvana, unconditioned peace, and anuttara samyak sambodhi, unsurpassed right complete awakening, possible and perfect. Thus, we can live on joy, not on toys. 5/3/13
Only Actual Sitting Actualizes Nirvana Bodhi
Good evening! We cannot see the full moon through the thick clouds. However, we can witness the Buddha mind, which is compared to the clear cool full moon. Zazen is named ”Buddha Mind Seal.” When we are sealed by it, karma winds and waves, and mundane dust and dirt are sealed off by it. Only actual solid sitting in the Buddha Mind Seal, can we actualize nirvana, unconditioned peace, and bodhi, awakening, to the true Dharma. Dogen’s saying that awakening is attained by the body, not by the mind, testifies this truth of actual embodiment. 4/26/13 Double Rainbow by Melford, National Geographic
Full Moon Mind
Good morning! We cannot see the full moon now, but can see only all variegated forms and colors of the phenomenal world. Only in the depth of the night can we see the bright full moon, the Buddha mind. In our ordinary lives we even do not care about it. Even though we usually do not care about it or can not see it, but far beyond winds, clouds, and dust of this phantom-like world there is always the clear cool full moon beyond the phenomenal appearances, and behind all its phase changes. 4/26/13
Supramundane Serenity and Satisfaction
Good morning! Our wisteria flowers have bloomed. ”Flowers blooming, the world has arisen.” The world arising, flowers bloom. Sitting is settling, with selfless serenity and satisfaction, in the wholly wholesome supra-mundane world. Sitting is stopping the self sense and strife, the source of sufferings for all sentient beings in this super mundane world. 4/25/13 National Geographic _____________________________________________________ KARMA and DHARMA Good evening! I saw wisteria blooming which I planted recently in my garden. There is another one which has never bloomed for decades. Whether blooming or not blooming depends on the transmitted dharmas, environmental, and one’s own karmas. The nirvana flower and the bodhi (awakening) fruit depend on the transmitted dharma, social karma, environmental dharma, and one’s own karma. So, let us make good karmas with the good dharma of Buddha Mind Seal to bloom and bear fruit like the maņi in the lotus flower. 4/25/13 Note: Maņi is gem, crystal, etc. It may be a dewdrop in the lotus flower, representing “the clear crystal ball” (ikka-myōju, 一顆明珠, a ball of clear crystal, cf. Jinjippō … Continue reading
Posted in Dharma, Karma
Tagged "The entire world in ten directions is a clear crystal ball" Xuan-sha, A Universal Recommendation for True Zazen, bodhi: awkening, Buddha mind seal: Zazen, Chintā-maņi (nyoishu, Dharma, Dogen, Fukanzazengi, Jinjippo ikka-myōju, karma, Shobōgenzō- nehanmyōshin, the right Dharma-eye stored in the exquisite nirvana mind, 如意珠), 尽十方一顆明珠, 普勧 坐禅儀, 正法眼蔵涅槃妙心
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Buddha or Bubble
Good morning! It is now drizzling. All kinds of flowers blooming (hyakka-ryōran,百花繚乱) and flower chill (hana-bie,花冷え) are also the Indra-net forms and functions. Springing spring, sunny summer, falling fall, and windy winter are all due to the earth’s movement. It makes rain or snow, springing lives or falling leaves. Sitting in the Buddha mind seal returns to the limitless light and life of the Sun. Sitting in the bubble move seal remains in the limited liberation and love of the earth. Sinking in the small selves can never solve the greater global problems, much less see unconditioned peace and unsurpassed awakening. 4/24/13 Knuckles Range, Shri Lanka, photo by Lori Satterthwaite, National Geographic
Beautiful Blossoming
Good morning! We now have all kinds of flowers blossoming beautifully, and abundantly. This is the manifestation and function of the Indra-net in holy (wholly wholesome) harmony, health, and happiness. To enter into and enjoy it is ”not deluded about causality,” (fumai inga, 不昧因果). Ignorance and disturbance of it is ”not falling into causality,” (furaku inga, 不落因 果). 4/23/13 Photo by Mr. Noriyuki Otsuka from Japan