-
Recent Posts
Recent Comments
Archives
- March 2025
- February 2025
- January 2025
- December 2024
- November 2024
- October 2024
- September 2024
- August 2024
- July 2024
- June 2024
- May 2024
- April 2024
- March 2024
- February 2024
- January 2024
- December 2023
- November 2023
- October 2023
- September 2023
- August 2023
- July 2023
- June 2023
- May 2023
- March 2023
- February 2023
- January 2023
- November 2022
- October 2022
- September 2022
- August 2022
- July 2022
- June 2022
- May 2022
- April 2022
- March 2022
- February 2022
- January 2022
- November 2021
- October 2021
- September 2021
- August 2021
- July 2021
- June 2021
- May 2021
- April 2021
- March 2021
- February 2021
- January 2021
- December 2020
- November 2020
- October 2020
- September 2020
- August 2020
- July 2020
- June 2020
- May 2020
- April 2020
- March 2020
- February 2020
- January 2020
- December 2019
- November 2019
- October 2019
- September 2019
- August 2019
- July 2019
- June 2019
- May 2019
- April 2019
- March 2019
- February 2019
- January 2019
- December 2018
- November 2018
- October 2018
- September 2018
- August 2018
- July 2018
- May 2018
- April 2018
- March 2018
- February 2018
- January 2018
- December 2017
- November 2017
- October 2017
- September 2017
- August 2017
- May 2017
- March 2017
- February 2017
- January 2017
- December 2016
- November 2016
- October 2016
- September 2016
- August 2016
- July 2016
- June 2016
- May 2016
- April 2016
- March 2016
- February 2016
- January 2016
- December 2015
- November 2015
- October 2015
- September 2015
- August 2015
- July 2015
- June 2015
- May 2015
- April 2015
- March 2015
- February 2015
- January 2015
- December 2014
- November 2014
- October 2014
- September 2014
- August 2014
- July 2014
- June 2014
- May 2014
- April 2014
- March 2014
- February 2014
- January 2014
- December 2013
- November 2013
- October 2013
- September 2013
- August 2013
- July 2013
- June 2013
- May 2013
- April 2013
- March 2013
- February 2013
- January 2013
- December 2012
- November 2012
- October 2012
- September 2012
- August 2012
- July 2012
- June 2012
- May 2012
- April 2012
- March 2012
- February 2012
- January 2012
- December 2011
- November 2011
- October 2011
- September 2011
- August 2011
- July 2011
- June 2011
- May 2011
- April 2011
- March 2011
- February 2011
- January 2011
Categories
- Alps
- Ambrosia of Immortality
- asamskrita
- Asankhata (asamskrita: unmade)
- Awakened Way (Buddhism)
- Beauty:
- Beauty:Truth:Goodness
- Birth/Death
- Blissful in Beatitude
- Bodhisattva way
- Buddha heart
- Buddha Mind Seal: Zazen
- Buddha mind/heart
- Buddha: Shakya-muni/Sakiya-muni
- Buddhism
- Camino Primitivo
- Civilization
- Climate Change
- Climate Crisis
- Collusion
- Compassion
- Cosmos
- Cultivation: culture
- cultivation: verification (修:証)
- Culture
- Dana (Donation)
- Dana Biosphere Reserve
- Dependent Origination (縁起: causality)
- Dharma
- dharma dhatu
- Dharma of Dependant Origination
- Dogen
- Ecology
- Ecuador
- Equality
- Equanimity: equipoise: upekhâ (sha: 捨: renunciation of karmas)
- Flower Festival
- Flowers (Cherry
- Flowers Flourish
- Four Limitlessnesses
- Freedom
- Friends (make all of our life in the Way)
- Friendship
- from artificial pyramidal civilization to natural cyclical (Indranet) culture
- Function free and full
- Function free and full
- Gardening
- Gift/grace: on
- Global ethic
- Global problems
- Global warming
- Great Person
- Great Repose in Great Respite
- Happiness
- Health
- Heart:Home:Pureland
- History of Earth/Life
- Holy Happy New Year!
- Holy: wholly wholesome: undefiled (vs. sinful: separated: selfish
- Home coming
- Human problems
- Impermanence
- Indra-net
- Jihi: 慈悲: friendship-compassion
- Karma
- Karma World
- Law
- Liberation
- Life
- Light
- Light of purity/peace/prognosis
- Limitless Life
- Love
- Magical Piestewa Peak
- Manaslu
- Manaslu & Tsum Valley
- Mind: World
- Mindfulness Day
- Mini Max Mistakes
- Moon (Full = Buddha heart
- Mountain
- Nature
- Nirvana (windless: asankhata
- No Nuke World
- Nuclear bombs
- nuclear disaster
- Nuclear plants
- Nurturing
- One world
- Pandemic
- Paradigm shift
- Paramount Truth (paramattha sacca/paramarth satya)
- Peace
- People Power
- Petra
- Philosophy
- Pilgrimage
- Plants
- Practice
- Preparedness
- priya-dhāman
- Rebirth/renewal/refleshing
- Religion
- Rights and Responsibilities
- Samadhi (concentration)
- Samsara
- Self
- sesshin
- Shikan-taza (只管打坐)
- Shikoku (Four States or Provinces)
- Sitting/samu: two wings/wheels
- Socially Engaged Budddhism
- Solomon Islands
- Store-consciousness (ālaya-vijñāna)
- Substancelessness (shûnyatâ)
- Suffering
- Supramundane (loka-uttara)
- System
- Transmigrating (Six Worlds/Ways)
- Travelogue by Garyo
- Triple Hearts
- Triple Learnings
- Triple Poisons
- Triple revolutions
- Triple Treasures (Buddha/Dharma/Sangha)
- True treasure
- Two Refuges
- Two Truths
- Uncategorized
- Unity with Universal Truth/Ethic
- Universal Ultimate Truth
- unmade)
- Vesak Day
- Views
- Voluntary simplicity
- War
- Wholly Wholesome Way/World
- World Ablaze
- World Without War
- Zazen
- Zen
Meta
Monthly Archives: March 2013
Holy Home and Host
Good morning! When I left my home, there was sleeting like this. When I arrived here there was no sleeting. Weathermen said that the snow will accumulate one to two inches by 11:30 a.m. and six to eleven inches by tonight. So, everybody is staying at home – very quiet. When the Buddha was taking his morning walk and sitting, he overheard Yasa, the first layman to renounce, saying, “Aah, I am suffering, Alas, I am disturbed!” So the Buddha said, “Here is neither suffering nor vexation. Come and sit, Yasa! I will tell you the dharma!” Now we have sesshin. Sesshin is touching the mind (接心) and embracing the mind (摂 心). We can touch and embrace our minds, and even the Buddha mind, when we practice. These incessant innumerable soft snowflakes seem like the Great Thousand Worlds, in which innumerable soft snowflakes are also falling. When we practice, we forget our selves and are verified by all dharmas. As we see dharmas, they verify us with the triple dharma marks: impermanence, suffering from impermanence, and no self-substance from no self-sameness and no self-sovereignty. Thus, the Buddha said “Not yours” (na tumhakam). Nothing is ours, even our bodies and minds, much less those of others. So, naturally we drop off our bodies and minds. When we see dharmas, we witness the holy dharma world, holy home, and holy hosts. In the holy home, everything is holy host. There is no person with limited possessions and possessedness. Rinzai (Linji: 臨済) said “Becoming a host at any place, all become true.” When we become hosts, all turns out true. When we become guests or slaves, all fall far or false. When we witness the holy home, we become holy hosts, enjoying holy (wholly wholesome) truth, goodness, and beauty. Dr. Suzuki of the Suzuki Method of Ability Development said that life has no age and that sounds have life, living without forms. Formless life gives us beauty, goodness, and truth. He often told the story of Amala and Kamala fostered by a wolf – we can … Continue reading
Posted in cultivation: verification (修:証)
Tagged Amala, amrita (ambrosia/immortality), Buddha, Dr. Suzuki, embracing truth (satya-āgraha), Gandhi, Great Thousand Worlds, Kamala, lit. doing duty), no-harm (a-himsā), not yours (na tumhakam), Rinzai (Linji), Ryokan, samu (作務, sesshin, Sesshin:touching the mind (接心) and embracing the mind (摂心), Suzuki Method, triple dharma marks (impermanence/suffering/selfless), work), Yasa
Leave a comment
Climate Change and the World’s Religions
Inter-Community Naw-Ruz Celebration View this email in your browser Climate Change and the World’s Religions Saturday, March 30th at 2:00 pm Location: Bahá’í Information Center, 30 West Lockwood, Webster Groves, MO 63119 Starting at 2:00 pm All are Welcome – No Charge – … Continue reading
Posted in Uncategorized
Leave a comment
Sesshin, Samyak-Sambodhi Seal
Good morning! We’re having the spring equinox sesshin. This is very auspicious, because the equinox is identified as equanimity. In the East we call this time higan (彼岸), the other shore, beyond the torrents and billows of this world. Further, the spring equinox is important as the night napping of plants and animals has ended and they’re waking up to start their new, free, and full lives. If we just continue our old habits, we must also continue our problems and sufferings. That is why we need sesshin, touching our minds (接心) and embracing our minds (摂心). Our minds are compared to the charioteers of chariots. Often our chariots are pulled by the “will horses,” or karmas. So, we must find our minds and control them, not be controlled by them. We need to embrace our minds. Often in the early Buddhist scriptures it is recommended that we protect our doors or gates (dvāra-gutta). Because we constantly leak through our sense organs and motor organs, especially leaks of conceptions, emotions, and volitions through the motor organs, we defile and destroy our world and ourselves. So, we must embrace our minds. We have a nice equinox day today in balanced day and night, chill and heat. Weathermen, however, have warned of a few to several inches of snow accumulation from tonight to tomorrow night. We have been having extreme weather due to global warming – droughts, hurricanes, tsunamis, earthquakes, even the globe itself warming to make more fluid magma movement. Recently we were warned about a Nankai (South Sea) Trough earthquake and tsunami, which could cause ten times more damage than the Great East Japan Earthquake. Scientists say the adjacent Tō-nankai (East South Sea) and Tōkai (East Sea) earthquakes may take place at the same time. Disasters happen not only in Japan, but all over the world with added human causes. Not only disasters, but disease, devastation from nuclear plants, and accidents by cars, etc., may happen any time to anyone. We must therefore be prepared for them and for deaths. We must solve our birth and death problems before our devastation and deaths. We must attain unsurpassed awakening in the truth of our life and living, and unconditioned peace, nirvana, … Continue reading
Posted in cultivation: verification (修:証)
Tagged Buddha, dharma dhâtu (domain, Dogen, embracing our minds: 摂心), higan (彼岸: the other shore), karma, paramount truth (parama-artha-satya), protecting doors/gates (dvāra-gutta), sesshin: touching our minds: 接心, supramundane (loka-uttara), triple learnings (sīla/samādhi/prajñā), triple maladies (me-ism/materialism/militarism), triple poisons (delusion/desire/divisiveness), triple treasures (buddha/dharma/sangha), unconditioned peace (nirvana), unsurpassed right complete awakening (anuttara samyak-sambodhi)
Leave a comment
Mind Mirror Moon
Good evening! Now we start the spring equinox sesshin. Sesshin is touching the mind (接心) and embracing the mind (摂心). If we are busy going around for outer things, we can never notice, see, much less touch, and embrace our minds. Even if we try to see the mind moon, we cannot see it through clouds, or we see only the changing phases; we rarely see the full moon. Only when we practice constantly, concentratedly, do we see the full moon behind its appearances. As we practice more, we go beyond clouds and the small dark moon phases and see the great bright moon, illuminating the whole world with equanimity, like the equinox in total balance and unity – the great round mirror mind moon. This is the transformation of the base, the eighth store consciousness, into the great round mirror consciousness, transforming all the other consciousness as well. Only actual practice can make it possible and perfect. 3/22/13
Holy Nirvana Here Now
Good morning! We are now in the spring equinox, which is equal in daytime and nighttime, chill and heat – well-balanced harmony in time and space. Thus, it is equated with equanimity, beyond the dichotomy of perceptions, emotions, and volitions – nirvana or the other shore, beyond human karmas. It is not another world, place, or time, but here and now, just like this early morning sitting, as serene and solid as the deep sea beyond surface surges. Especially when we sit in solid serene Zazen, we become still and stable, safe and separated from the sway of suffocation and suffering, inside and out. 3/22/13
Equinox, Equanimity, Exess-Extinction
Good evening! This is the first day of spring, the vernal equinox. In the East we celebrate it as equanimity, nirvana, the other shore, beyond the sea of sufferings. Nowadays people just celebrate it for the deceased, supposedly in the other world. But originally it was for anyone to attain nirvana, stillness of karmas. It is beyond all physical, verbal, and mental karmas, actions, and action results or habits, any fabrications even of meditation or relaxation. It is the complete cessation of karmas realized in this solid serene sitting, the Buddha mind seal, sealed in the Buddha mind. So, please sit strong, straightened up, and solid, unmoved by anything – ideas, ideologies, memories, volitions, emotions, etc., appreciating amrita! 3/21/13
Spring Equinox Sesshin
Three Day Vernal Equinox Sesshin Schedule March 22-24, 2013 Friday evening Saturday Sunday 1900 zazen … Continue reading
Treasures Teach, Love Learns
Good morning! Dogen said, “When I love the mountain, the mountain loves me.” Whatever we treasure, teaches us. That which we love, is what we learn. So is a Japanese proverb: “Love learns.” (好きこそ物の上手なれ: suki-koso mono-no jōzu-nare, lit. Liking is skill.) So, treasures must be true treasures. The triple treasures teach us unconditioned peace, unsurpassed awakening, and unbounded love in verification. Love of the triple learnings of sīla, samādhi, and prajñā learn the triple minds of magnanimous, mature, mudita (joyful) minds in cultivation. 3/21/13 Note: The triple learnings of sīla, samādhi, and prajñā are usually translated morality, concentration, and insight (wisdom, etc.) respectively. Sīla is spine or pillar (straight, stable, established), samādhi is settling (serene, solid, … Continue reading
Unconditioned Peace Unsurpassed Awakening Here Now
Good evening! Today is the tenth anniversary of the Iraq war. Recently we had the second anniversary of the Fukushima nuclear disaster. We say, “See to the end.” If we truly see to the end, we could not have started wars and nukes with countless casualties, costs, and conundrums. Not seeing to the end, we become irresponsible and infamous, creating all kinds of problems and sufferings in endless karma ripples, consequences. Not a mountain moving, with a mouse or mindless mice emerging, but the whole world trembling in joy and tears at the Buddha’s birth and death. Seeing to the end, the Buddha showed us the “come and see” way, good in the beginning, in the middle, and in the end, for all always and all places. Zazen is the unity of means and ends, the cultivation and verification of unconditioned peace and unsurpassed awakening here and now with all. A proverb says, “There are horses running a thousand miles a day, but few find them.” There are treasures, but who actually acts and appreciates them? 3/20/13
Posted in True treasure, Zazen
Tagged Buddha, goodness, nukes, true treasure, wars, zazen
Leave a comment
Mountain Moving, Mouse Emerges
Good morning! We got the news from Japan that a blackout at the Fukushima nuclear plant had stopped after more than twenty hours. TEPCO (Tokyo Electric Power Company) found a burn mark on the mocked-up switch panel and a burned, mouse-like animal on the ground nearby. A proverb says, “The great mountain resoundingly moving, a mouse emerges.” A small leak can collapse a gigantic dam. Global warming, mass extinction, etc., are caused by small selves. So, we need to sit and stop karmas, cultivating magnanimous, mature, and mudita (joyful) minds. 3/20/13 Note: These minds are called the triple minds (sanshin: 三心), which are based on the exquisite nirvana mind (nehan-myōshin: 涅槃妙心) or equanimity (upekhā, upekśā, sha: 捨, literally throwing away, total renunciation). Cf. The Four Brahma- vihāra/Limitlessness (friendship, compassion, joy: mudita, equanimity), the Four Embracing Matters (giving, loving words, beneficial action, sameness), the Four Tea Minds (harmony, respect, purity, serenity: 和敬清寂: wa-kei-sei-jaku), the Four Dharma Marks/Seals (impermanence, suffering, no self, nirvana)