Permaculture Gardening as Zen Practice

 

Permaculture Gardening as Zen Practice

 

There’s something about gardening that is conducive to the spiritual life.  Regardless of one’s faith tradition, spiritually inclined people have been gardening as long as there have been spiritually inclined people.  Part of this is practical (a day without working is a day without eating), but on a deeper level, cultivating a garden is much like the cultivation we engage in during our Zen practice.

When I moved to southern Illinois eight years ago, I was fortunate to find a home with two acres to work with.  The previous owner kept the front yard in empty lawn, and the back yard (which sloped down to a lake) in woods.  So it was largely a blank slate.

I have always been intrigued by the concept of permaculture.  To quote the founder of permaculture, Bill Mollison, it is an approach to land management that adopts arrangements observed in flourishing natural ecosystems. It includes a set of design principles derived using whole systems thinking. YouTube is full of videos on permaculture in case you wish to learn more.

One of the biggest challenges with practicing permaculture in a suburban setting is that neighbors and local zoning ordinances are geared towards the 1950’s mowed lawn and picket fence look. Not everyone appreciates the appearance of tomatoes and cucumbers in the front yard and the sound of chickens in the morning.  To keep up appearances, I planted 50 feet of ornamental trees and bushes in the front of the lawn, then placed my fenced-in annual garden (tomatoes, cucumbers, peppers) behind that.  To further ”screen” the annual garden, I put a row of hibiscus (courtesy of the Zen Center) in front of the fence.  As the picture below shows, it is easy to tell where the property line is between my neighbor’s and my yards.

 

 

 

 

 

 

The southeast of the property slopes down, which makes it unsuitable to tillage, but perfect for fruit trees.  I planted about 25 apple, plum, peach and pear trees here.  The trees are thriving and make for a beautiful orchard effect.  Unfortunately, since I don’t use insecticides the bugs get the better part of the harvest.  I’m hoping that in a few years the pest and the predator insects will reach a balance.  Until then, the squirrels and deer are eating good as well. 

 

 

 

 

 

Next to the orchard is the greenhouse, which is essential for getting an early start on the growing season.  In the late winter and early spring, it is full of seedlings ready for planting.  Now it’s summer and it sits empty. 

 

 

 

 

 

 

rty I keep a flock of chickens.  They are a great addition to the garden in that much of what they eat are table scraps and weeds taken from the garden.  Chicken poop also makes for excellent fertilizer.

 

 

 

 

 

 

When getting chickens, two things must be kept in mind.  First, someone needs to let them in and out of their coop every morning and evening.  That can make vacations challenging.  Further, you need a “retirement plan” for when the hens reach old age and don’t lay eggs anymore.  In our case, a couple of the hens have gone from being productive farm animals to old pets.

 

 

 

 

 

 

Finally, I’ve been keeping bees at the back end of the property for several years.  In the past I’ve been able to manage three hives and harvest about 12 gallons of honey a year.  Unfortunately, I was hit with varroa mites and small hive beetles this year, so I’m down to only one hive.  I’m hoping to do a split next spring and get back to two hives then.  As gardeners say, there’s always next year.

 

 

 

Gassho!

Jimyo

Posted in Cultivation: culture, Gardening | Leave a comment

Religion Is for Friendship: 宗教は友情のため

  Religion (from the Latin religare) means reunion. The reunion is with holiness (wholly wholesomeness). The world is one in truth (Dharma, Dao, Dyau, Deva, Dei, etc.). Truth (Dharma, Norm/Form, Law of all phenomena, of Dependent Co-origination, etc.) is universal. Dyau, Div: Light, Sun, and Deva, Dei: God, also include all, are all-inclusive, universal, holy. Holiness means the whole in wholesomeness.   Truth and ethic (truthful way) must be universal (all-inclusive) and wholesome (harmonious, healthy, and happy). If they are partial and painful, they can’t be truth and ethic, perfect and prevalent, primary and preferred. Partiality and pain from karma kinetic (selfish survival strife) has been removed and reversed by religion, reunion (identified as return, rebirth, etc.) with the original holiness (all in one).   Thus, religions have created the ideal figure of Mitra (Friend), Mithra, Mazda, Massiah, Messiah, Maitreya, etc., as the ideal figure to save all in the future, a future savior, but actually it is the possibility of all to become the friends of all, which was the message of the founders of the world’s religions, Gotama, Jesus, Muhammad, et al., before being deified. They taught truth and ethic, and practice (cultivation).   Cultivation is essentially the Five Blisses of awakening, freedom, equality, friendship, and peace. Awakening in holy truth/ethic is essential, avoiding errors and attaining the other four, all interrelated. Freedom (from the Skt. priya-dhāman, beloved domain) is in equality, friendship, and peace, and vice versa. Friendship, compassion, joy, and equanimity are the Four Holy Abodes.     August 28, 2021 C.E. Dharma note     Note 1. Sanskrit (Proto-Indo-Iranian: mitrás) mitra (friend) seems to be a combination of mit (together, cf. German mit, English with) + tra (suffix indicating instrument, function). This was idealized and deified to become Mitra, Mithra, etc. Mitra:https://en.wikipedia.org/wiki/Mitra
  1. Friendship (Skt./Pali: maitrī/mettā) became an ideal virtue, included in the Four Holy Abodes/Life-way (Brahma-vihāra) or Limitlessnesses.
Metta/maitrī: https://en.wikipedia.org/wiki/Maitr%C4%AB

3. The Buddha did not want to be a special figure, saying that he has no teacher’s grip (secret), and told community members to ask questions freely as a friend asks a friend even at the very last moment. Jesus said that “There is no greater love than this: that a person would lay down his life for the sake of his friends” (John 15:13). Muhammad said that if anyone kills a person, it would be as if he killed all mankind (Kur’an 5:32). Everyone clothed in white in pilgrimage to Mecca expresses the equal unity of and among all follower (humans).

    宗教(religion はラテン語religare:再結合に由来)とは帰一(漢字は崇敬者へ・崇高な教えの意)です。帰一は聖(全体健全)にです。真理(Dharma, Dao, Dyau, Deva, Deiなど) からは世界は一つです。真理(諸法の法である縁起の法など)は普遍的であり、神(Deva, Dei)の原語「光」(日:Dyau, Div)も一切を含む、一切包含、普遍、聖を目指したものです。聖性は「健全なる全体」を意味します。   真理と倫理(真理の道)は普遍(一切包含)で健全(調和、健康、幸福)でなければなりません。これらが部分的で苦しいものならば真理でも倫理でもなく、完全でも遍満でもなく、第一のものでも優先されるものでもありません。業の働き(利己的存続の難儀)による部分性と苦しみは原初の聖(一切一)への(帰還、再生などと言われる)帰一である宗教により取り除かれ(分化苦から統合楽へ)反転されて来ました。   こうして、宗教はミトラ(友)、メシア、ミロクなど(Mitra, Mithra, Mazda, Massiah, Messiah, Maitreyaは皆「友(共)の意味)が未来に一切を救う理想像として創造しましたが、しかし実際には一切が一切の友(共)となる一切の可能性であり、世界宗教の創始者達が神格化される前のゴータマ、イエス、ムハンマッド他のメッセージだったのです。彼らは真理と倫理、その実践(修養)を教えました。   修養は本質的には覚醒、自由、平等、友情、平和の五福にあります。聖なる真理・倫理の覚醒は本質的で、過誤を避けて、ほかの四つは相互関連していますが、それらを獲得する為です。(梵語priya-dhāman:親愛関係に由来するfree-dom)自由は平等、友情、平和にあり逆でもあります。友情、慈悲、喜悦、捨念(慈・悲・喜・捨)は四聖住(聖なる住まい、生き方)です。     2021共通年828日 法記     註1.梵語(原インド・イラニアン語 mitrás) mitra友はmit (英語withと同じドイツ語の共にの意味)tra(道具、機能を現す接尾語)の合成と思われます。これが理想化され神格化されてMitra, Mithraなどになったのです。   Mitra:https://en.wikipedia.org/wiki/Mitra     2.友情(梵語/パーリ語はmaitrī/mettā)は理想的徳となり、四聖住(Brahma-vihāra)または四無量とに入れられました。   Metta/maitrī: https://en.wikipedia.org/wiki/Maitr%C4%AB     3.仏陀は、自分は師の拳(秘密)は無いと言い、共同体の人々に正に死の間際も友が友にするように質問するようにと言って、特別な人物とされることを欲していませんでした。イエスは「人が友の為に命を投げ捨てる程に偉大な愛はない。」と言いました(ヨハネ伝15:13)。ムハンマッドは一人の人間を殺す事は全ての人類を殺す事に等しい。」と言いました(クルアーン5:30)。メッカの巡礼で皆が白衣を着るのは一切の信者(人間)の平等統一を表わすのです。                                                                                                                                                                                                                                 otsuka lotus seeds           otsuka, lotus seeds2  

The above pictures were taken and sent by Rev. Genko Daishin (Mr. Noriyuki Otsuka)

with his comment: “The whole universe is in a lotus flower, a bee, a waterdrop”

from Shimoda, Shizuoka, Japan

 

上の写真は下田の大真玄光師(大塚卿之氏)が撮り

「一輪の華、一匹の蜂、一滴の水に全宇宙が蔵されている。」とのコメントをつけて、
送ってくれたものです。
 
Posted in Four Limitlessnesses, Friends (make all of our life in the Way), Friendship, Religion | Leave a comment

Nice Growing Leeks Site

Here is a nice DIY Growing Leeks site, sowing seeds,

caring to grow, dealing with problems, etc.:

https://happydiyhome.com/growing-leeks/

 

Contents

 

Sowing seeds:

https://happydiyhome.com/growing-leeks/

Planting leeks:

https://happydiyhome.com/growing-leeks/

 

2 Leeks grow at different rates

3 Leeks take up space

6 Blanch the stems

Growing Leeks 1

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Nice Butterfly Bush Site

Here is a nice DIY butterfly bush site, how to grow,

propagate, deal with problems, etc.:

https://happydiyhome.com/butterfly-bush/

 

 

1 Colorful and fragrant butterfly bush

 

 

 

 

 

 

5 Companion planting draws pollinators

 

 

 

 

 

6 Quick growing and reliable

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Practice Perfects: 実習は完成する

 

We say, “Practice makes perfect.” Karma ripens. Our individual, social, and ecological karma (old/new, conscious/unconscious, bodily/verbal/mental) ripens in our world. Thus, we witness our world as the results of our karma. If we want to change our world for the better, we must change ourselves and others.

 

Zen practice is on/off zafu, with self/other, psycho/physical, good/bad, in each and every moment/day/life. We aspire to the Awakened Way, aiming at bodhi (awakening)/ prajňā (prognosis) in nirvana, as expressed in the Seven Buddhas’ Common Precept: Doing no evil, doing all good, purifying one’s own mind.

 

In our conventional world, our cultivation creates a culture of truth, goodness, beauty, and holiness (sciences, ethics, arts, religions). The Awakened Way advances them from the awakening/prognosis in nirvana (no wind, of karma), thus supra-mundane (karma: Triple Poisons), holy truth, goodness, and beauty.

 

All living beings are karma-heirs, -owners, – machines, and want to satisfy their wants bound by karma. The Awakened Way wants us to awaken to this, to be freed from it, in nirvana, by Zen and Zen practice. We can take refuge in good karma, by the Triple Learnings. We must practice the perfect way: cultivation being verification.

 

July 15, 2021 C.E.  Dharma note

 

私達は「実習が完璧を生む」と言います。業は熟します。私たちの個人的、社会的、生態的な業(旧・新、意識的・無意識的、身口意)が私達の世界で熟します。だから、私達は自らの業の結果を自らの世界として実証するのです。もし私達が自らの世界を変えたいと欲するなら、自らと他者を変えなければなりません。

 

禅の修行は坐蒲上(座禅)・下(それ以外)、自・他、身・心、善・悪、各・全瞬時・日・生ににわたります。私達は七仏通誡偈の「諸悪莫作、諸善奉行、自浄其意(是諸仏教)」に表明されているように、涅槃において覚醒・般若(処方・智慧)を目指して、覺道を志願します。

 

俗界では実習は真善美(諸科学・倫理・芸術・宗教)の文化を生みます。覺道はこれらを涅槃(無風、業の)における覚醒・般若で進展させます。こうして超俗(業、三毒)の聖(全体健全)なる真善美を、進展させます。

 

一切の生物は業-相続者、-保持者、-機械であり、業に束縛されて、渇望を満足させます。覺道は私たちにこのことに覚醒し、涅槃の禅(定)と禅修行の中でそれから解放されることを欲します。私達は三学により、善業に帰依することが出来ます。私達は修行が確証である、完璧な方途を修行しなければなりません。

 

 

2021年7月15日 法記

 

 

 

 

Cantaloupe

 

 

 

 

 

 

Lavender

 

 

 

 

 

 

Foxglove

 

 

 

 

 

 

Poppy

 

 

The above pictures were taken and sent by

Rev. Erin Daiho, our member and editor, living in Washington State.

上の写真は私達の会員であり編集者である

ワシントン州在住の大法恵林師が撮影し送ってくれたものです。

 

 

 

 

 

 

 

Zinnia

 

 

 

 

 

Hydrandea

 

 

 

 

 

 

 

 

 

 

 

Canna

 

 

 

 

Black-eyed Susan

 

 

 

 

Posted in Practice, Uncategorized | Leave a comment

Cultivation and Verification:修行と確証

 

A common saying is that one reaps as one sows. Cultivation of the land may or may not result in a good crop, given many factors like weather, infesters, disasters. Cultivation of oneself with one’s body, mouth, and mind can bring results more directly and surely with fewer factors from outside. Karma ripens sooner or later.

 

Dogen said that cultivation and verification are one. Mental cultivation usually brings results more directly and surely than physical cultivation. Stilling karma can more speedily bring a result than strengthening it. Sitting still brings stilling karma quickly and clearly. As one cultivates in Zazen, cultivation becomes verification.

 

Nirvana is no wind of karma. Nirvana reveals a new world without karma, the Triple Poisons, suffering, etc., witnessing awakening and prognosis. More cultivation brings the verification of these more quickly and clearly. Thus the oneness of cultivation and verification becomes more concrete and complete.

 

Cultivation becomes culture – truth, goodness, beauty, and holiness (wholesomely whole). Truth, goodness, and beauty may be partial, personal, and particular. Thus, these are required to become holy. Religion is reunion with holiness. The Awakened Way is cultivation/verification of holy truth, goodness, and beauty with all.

 

July 8, 2021 C.E.  Dharma note

 

 

Note 1. Bhāvanā (cultivation) is the causative of bhava (becoming), which is the process of intentional reorientation of unintentional (unconscious/natural) becoming/ behaving such as sitting still, stilling all karma against usual/ordinary movements, which are innate/natural to animals (“moving things,” 動物, in Japanese, cp. “still things, 静物), which alone can lead to nirvana.

 

  1. The Triple Poisons are desire, divisiveness, and delusion of the (self-same, self-sovereign) self, wherefrom the former two derive.

 

  1. The popular teachings of the Awakened Way are the Four Holy Truths and the Eight Holy Ways. The former tells of suffering, its cause, its solution, and the way leading to the solution. The latter tells of right view, thinking, speech, action, livelihood, mindfulness, striving, and concentration. These come from the Twelvefold Dependent Co-origination, called the Dharma (Norm/Law) of all dharmas (forms/phenomena), telling how our karma functions: karmic nescience (no knowledge of the Dharma, thus the delusion of the self) leads to karma (old/new physical/verbal/mental), causing the conjunction of the six sense organs/objects/consciousnessses, feelings, ideas, which are involved in becoming (birth/aging/death), resulting in suffering, called the Triple Paths or Steps.

 

通常人は蒔いて刈り取ると言います。土地の耕作は、天候、病虫害、災害など多くの要因で豊作になるかも知れず、ならないかもしれません。身口意での自分の修行は外部からの要素が少ないので、もっと直接に確実に結果をもたらします。業は遅かれ早かれ実ります。

 

道元は修証(修行と確証)は一如だと言いました。精神的修行は身体的修行より普通もっと直接的に確実に結果をもたらします。業を静めることはそれを強化するより早く結果をもたらします。静かに坐ることは業を早くはっきりと静めます。座禅で修行すれば、修行は確証となります。

 

涅槃は業の無風です。涅槃は業、三毒、苦などの無い新しい世界を開明し、覚醒と般若(知恵・処方)を覚知します。更に修行すればこれらの確証をより早く明らかにもたらします。そういう訳で修証一如は更に具体的に完全になります。

 

修行・修養は文化―真善美聖(全体健全)となります。真善美は部分的、個人的、特殊的であるかもしれません。それだからこれらは聖(全体健全)なものになる必要があるのです。宗教(religion)は聖との再帰(ラテン語religare)です。覺道は一切との聖なる真善美の修証です。

 

2021共通年7月8日 法記

 

註1.Bhāvanā (修行・修養) は bhava (生成)の使役形ですが、これは意図しない(無意識・自然な)生成・行為の意図的向け変えの過程で、静坐、アニマル(日本語では動物、静物と対比)にとっては生来・自然なものである、通常・普通の行動に反して業を静める、といったものです。

 

2.三毒は貪、瞋と(自己同一、自己主宰の自己という)痴ですが、これは前二者の元です。

3.覺道の良く知られたの教えは四聖諦と八聖道です。前者は苦、苦の生起、その解決、解決に導く道(程)です。後者は正見、正思、正語、正行、正業、正念、正精進、正定です。これらは諸法の法と言われる十二支縁起(因縁生起)に由来しますが、それは私たちの業がどのように機能するかを述べています―業の無明(法の無知、それによる自我の痴が新旧の身口意の三)業に導き、六感覚器官・感覚対象・感覚意識の和合(同時相互発生)、感覚、観念を起こし、これが(生・老・死の)生成(輪廻)に巻き込まれることになり、苦に結果しますが、これは(惑業苦:わくごっくの)三道・段階と呼ばれます。

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The above pictures were taken and sent by

Rev. Erin Daiho, our member and editor, living in Washington State.

上の写真は私達の会員であり編集者である

ワシントン州在住の大法恵林師が撮影し送ってくれたものです。

 

 

 

 

 

 

 

 

 

 

 

 

 

Posted in cultivation: verification (修:証) | Leave a comment

Cultivation:修行・修養

 

The Buddha said that we shed an ocean of tears. He said that sufferings (duk-kha, wrong-going) come from desire. Desire is one of the Triple Poisons of karma (action, habit, heredity). The solution to suffering lies in stilling desire, essentially the Triple Poisons, eventually karma, fundamentally driven by survival instinct.

 

He said that all living beings are karma-heirs, -owners, -machines, -refuged. Cultivation (bhāvanā) is reorientation of karmic becoming (bhava). The first and foremost step is stilling karma, practically, sitting still, which stills physical, verbal, and mental karma, which ultimately leads to nirvana (no wind, of karma).

 

Nirvana, unconditioned peace, is stilling all karma, where one can awaken to the unconditioned state and prognosticate the unconditioned way from the Triple Poisons, karma and karmic world, which endows the Five Blisses of awakening, freedom, equality, friendship, and peace, i.e., amrita, ambrosia of immortality.

 

Cultivation endows and enhances the culture of truth, goodness, beauty, and holiness, entailing sciences, ethics, moralities, arts, and religions. They are mutually related and responsive. Cultivation includes learning, education, training, etc., and engenders evolution and ecology in societies and histories, space and time.

 

June 27, 2021 C.E. Dharma note

 

Note 1. The Four Holy Truths tells of suffering, its cause, its solution, and the way leading to the solution.

 

  1. The Triple Poisons are desire, divisiveness, and delusion (of the self-same, self-sovereign self), wherefrom the former two derive.

 

  1. The Twelvefold Dependent Co-origination, called the Dharma of all dharmas, tells how our karma functions – karmic nescience (no knowledge of the Dharma, thus the delusion of the self) leads to karma (old/new physical/verbal/mental), causing the conjunction of the six sense organs/objects/consciousnessses, feelings, ideas, which are involved in becoming (birth/aging/death), resulting in suffering, called the Triple Paths or Steps.

 

  1. Bhāvanā (cultivation) is the causative of bhava (becoming), which is the process of intentional reorientation of unintentional (unconscious/natural) becoming/behaving such as sitting still, stilling all karma against usual/ordinary movements, which are innate/natural to animals (“moving things,” 動物, in Japanese, cp. “still things, 静物), which alone can lead to nirvana.

 

仏陀は私たちが大海の涙を流したと言いました。彼は苦(duk-kha、逆行:思い通りにならぬ事は欲から来ると言いました。欲は業(行動、習慣、遺伝)の三毒の一つです。苦の解決は欲を静めることですが、本質的には三毒を、結局は、根本的に生き残り本能に駆られた、業を静めることです。

 

彼は一切の生物は業-相続者、 -保持者、 -機械、 -依拠者であると言いました。修行(bhāvanā修養)は業の生成(bhava)を向け変えすることです。最初で最大の一歩は業を静めることですが、実際には静かに坐ることで、これは身口意の業を静め、これは究極的に涅槃(無風、業風の)に導きます。

 

(業に)条件付けられない平安である涅槃は一切の業を静めますが、そこで人は三毒、業と業世界、に条件付けられない状態に覚醒し、条件付けられない方法で(物事の)診断・処方が出来ます。これは覚醒・自由・平等・友愛、平和の五福、即ち不死の神撰である甘露、を恵んでくれます。

 

修行(修養)は真善美聖の文化を恵み強化しますが、これは諸科学、倫理、道徳、芸術や宗教を生みます。これらは相互に関係し反応し合います。修行(修養)は学習、教育、訓練などを含みますが、社会と歴史、所と時に新化を育成します。

 

2021共通年6月27日 法記

 

註1.四聖諦は苦、その原因、その解決、解決へ導く方途を述べています。

 

2.三毒は貪、瞋と(自己同一、自己主宰の自己という)痴ですが、これは前二者の元です。

 

3.諸法の法と言われる十二支縁起(因縁生起)は私たちの業がどのように機能するかを述べています―業の無明(法の無知、それによる自我の痴が新旧の身口意)業に導き、六感覚器官・感覚対象・感覚意識の和合(同時相互発生)、感覚、観念を起こし、これが(生・老・死の)生成(輪廻)に巻き込まれることになり、苦に結果しますが、これは(惑業苦:わくごっくの)三道・段階と呼ばれます。

 

4.Bhāvanā (修行・修養) は bhava (生成)の使役形ですが、これは意図しない(無意識・自然な)生成・行為の意図的向け変えの過程で、静坐、アニマル(日本語では動物、静物と対比)にとっては生来・自然なものである、通常・普通の行動に反して業を静める、といったものです。

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The above pictures were taken and sent by

Rev. Erin Daiho, our member and editor, living in Washington State.

上の写真は私達の会員であり編集者である

ワシントン州在住の大法恵林師が撮影し送ってくれたものです。

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Posted in Cultivation: culture | Leave a comment

Peace: 平和

 

All living beings want peace, because we have wars, worries, worlds, and wrongs. When we talk about peace, we usually think of the world without wars. We are not in peace even without war, because of our worries, world problems, and eventually wrong karmas (actions, habits, heredities).

 

Peace, therefore, can mean no war, no worries, no world problems, and no wrong karmas. We have our own karma and shared karma with others in the societies, and ecological systems.  Peace requires cultivation of our own karma and the culture of the shared world with others with good karma.

 

We must cultivate our bad karma, fundamentally the Triple Poisons of desire, divisiveness, and delusion, to good karma by the Triple Learning of morality, concentration, and prognosis. We must make our world holy (wholly wholesome) with holy culture of holy truth, goodness, and beauty.

 

Concretely we can sit still, still karma, see the Dharma (Norm/Law) of all dharmas (form/phenomena), serve, and save all. Systemically we must shift from the artificial pyramidal system with the Five Calamities to the natural life Indra-net system with the Five Blisses with ourselves and others.

 

Nirvana, unconditioned peace, is unprecedentedly realized by the Buddha, and unavoidable for the understanding our problems and uprooting of them. The Five Blisses of the self and others by the Triple Learning are interconnected and inseparable.  These are difficult to achieve, but possible and inevitable for peace.

 

June 19, 2021 C.E. Dharma note

 

Note 1. Karma (root kṛ, create, do) means action, habit, heredity of one’s own, socially shared, and evolutionally functioning throughout the biological, ecological systems. Karma are physical, verbal, mental, old and new. The Buddha said that all living beings are karma-heirs, -owners, -machines, -refuged. Living beings inherit their parents’ karma, thus own their and our newly created karma, often become like automaton machines (by personal, social, ecological heredity, habit, hormone, nerve, etc.).

 

  1. Religion is reunion (religare, Latin) with the holy (wholly wholesome, all in harmony, health, and happiness). Holy culture is made by holy truth, goodness, and beauty by holy cultivation of each and every one. Cf. Religion defined by Rudolph Otto: “Religion is that which grows out of, and gives expression to, experience of the holy in its various aspects.”

http://web.pdx.edu/~tothm/religion/Definitions.htm

 

  1. Cultivation (bhāvanā is causative of bhava, becoming, so intentional action from natural/instinctive becoming) is cultivating our physical and psychological abilities like cultivating land to grow vegetables or other purposes. Cultivation makes culture with values of truth, goodness, beauty, and holiness (sciences, moralities, ethics, arts, and religions).

 

  1. The Dharma of all dharmas is Dependent Co-origination, that is, all phenomena are interdependently co-originating upon causes and conditions, thus all phenomena are with the three marks/characteristics of impermanent, suffering (du-kkha: going against grain, wishes), and no (self-same, self-sovereign) self. This is well-illustrated by the Indra-net, whose crystal ball on each knot reflects each other limitlessly.

 

  1. The fundamental problems of karma are the Triple Poisons of delusion (of self-same, self-sovereign self-entity, selfishness), divisiveness, and desire. The basic cultivation of bad karma to good karma is The Triple Learnings of morality (sīla, established character), concentration (samādhi, ), and prognosis (prajñā)

 

  1. The Five Calamities are delusion, bondage, discrimination, exploitation, and extermination. The Five Blisses are awakening, freedom, equality, compassion, and peace.

 

  1. The paradigm shift is from the artificial uni-directional civilization (urbanization), fighting for money, matter, and might with the Five Calamities to the natural cyclical life Indra-net culture, sharing life, heart, and harmony with the Five Blisses. Cf. Paradigm Shift:

https://heiwasekai.wordpress.com/2018/01/20/%e3%80%8c%e6%9e%a0%e7%b5%84%e8%bb%a2%e6%8f%9b%e3%80%8d%ef%bc%9aparadigm-shift/

 

すべての生き物は平和を願います、何故なら私たちは戦争、心配、世界、過ちを持っているから。私たちが平和を語る時、通常戦争のない世界を考えます。たとえ戦争がなくても私たちの心配、世界の諸問題、結局誤った業(行動、習慣、遺伝)の為に私たちは平和ではありません。

平和は、それ故、戦争のないこと、心配のないこと、世界の諸問題のないこと、誤った業のないことを意味し得ます。私たちは自分自身と社会や生態系において他者との共有の業を持っています。平和は私たち自身の業の修養と他者との善業の共有の文化を必要とします。

私たちは自らの悪業、根本的には貪瞋痴の三業、を戒定慧の三学によって善業へと修養によって変えなければなりません。私たちは聖(全体健全)なる真善美で私たちの世界を聖なるものにしなければなりません。

具体的には私たちは静かに坐り、業を静め、諸法(形態・現象)の法(規律・法律)を見、一切に奉仕して救うことができます。組織的には私たちは人工的な五禍の金字塔組織を自然な五福の命帝網組織に自らと他者と共に転換しなければなりません。

涅槃、条件付けのない平和、は仏陀により実現されましたが、それは未曾有のことであり、私たちの諸問題を理解してそれらを根絶する為には不可欠なものです。三学による自分と他者の五福は相互に関係していて分離することはできません。これらは達成するのは困難ですが、平和の為には可能であり必然のものです。

2021共通年6月19日 法記

註1.業(karma, 語根はkṛ:成す、為す)は自分自身と社会的に共有される行動、習慣、遺伝、生物学的、生態的組織を通じての新化する機能を意味します。業は身口意(三業)であり新旧(二業)より成ります。仏陀は一切の生物は業‐相続者、‐所有者、‐機械、‐依処者であると言いました。生物はその親の業を相続し、彼らの業と自らが新しく作った業を所有し、しばしば(個人的・社会的・生態的遺伝、習慣、ホルモン、神経などにより)自動機械の様になります。然しながら、私たちは善業を選び、悪業を避け、自らの心を清めることができます(参考:七佛通誡偈:諸悪莫作、諸善奉行、自浄其意、是諸仏教。Sabba pāpassa akaraṇaṃ. Kusalassa upasampadā. Sacitta pariyodapanaṃ. Etaṃ buddhāna sāsanaṃ.)。

2.宗教(religion)は聖(全体健全、一切が調和、健康、幸福)との帰一(ラテン語religare:再結合に由来)。聖なる文化は各人皆の聖なる修養による聖なる真善美により作られます。参考:ルードルフ・オットー「宗教とは聖なるものの諸様相から成長し、表現を与え、経験することです。」

http://web.pdx.edu/~tothm/religion/Definitions.htm

3.修養(修行・修習bhāvanā bhava:自然生成の使役形で意図的に成らせる、為すこと)は作物や他の目的の為に土地を「耕す」ように身体的・心理的能力を耕し改良することです。

4.諸法の法とは縁起(因縁生起の略)、即ち、一切の現象は相互に依存し合いながら因縁(直接原因と間接条件)により共に発生すること(例:主観・客観・意識など)、それにより、一切現象は無常、苦(du-kkha:悪‐行く、思い通りにならないこと)、無我(自己同一、自己主宰の自己は無い)の三相(現象の三様相)を持つということ。これは各結び目の水晶が無限に反映し合う帝釈網によく例示されています。

5.業の根本問題は貪瞋痴(自己同一、自己主宰の自己実体、自己中心)の三毒です。悪業から善業への基礎的修養・修行は戒(sīla, 確立された性格・人格), 定 (samādhi, 三昧), 慧 (prajñā, paññā, 般若)の三学です。

6.五禍は錯誤、束縛、差別・搾取・殺戮です。五福は覚醒、自由、平等、慈悲、平和です。

7.枠組み転換は五禍を伴う金・物・力の奪い合い人工的一方向の文明(都市化)から五福を伴う命・心・和を分かち合う自然的で循環的な命帝網文化への転換です。参考:

https://heiwasekai.wordpress.com/2018/01/20/%e3%80%8c%e6%9e%a0%e7%b5%84%e8%bb%a2%e6%8f%9b%e3%80%8d%ef%bc%9aparadigm-shift/

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Posted in Peace | Leave a comment

Friendship:友情

 

Humans are characterised as homo socius, social men, and homo religiosus, religious men, since they survived by social ties, and eventually succeed by religion. Religion is reunion (from Latin, religare) with the holy universe (wholly wholesome way/world). Religion was the vanguard of the Cultural/Spiritual Revolution (5 millennia ago) reforming Civilization/Urbanization Revolution (10 millennia ago), advising mettā (friendship/fraternity), agape (fatherly love), etc.

 

Cultural/Spiritual Revolution is cultivating our spirits for the Five Blisses (awakening, freedom, equality, fraternity, and peace) from the Five Calamities (delusion, bondage, discrimination, exploitation, extermination) of Civilization/Urbanization Revolution which depend on the natural karma of the self survival of the Five Ss (Self, Society, State, Species, Symbolism). This is the Paradigm Shift from the unidirectional pyramidal system to the natural cyclical life Indranet system.

 

Friendship/fraternity is the awakening and application of the universal Dharma/Dao/Dei/Divinity (truth/law) of Interdependent Co-origination of all dharma (form/phenomena). Mitra/Mithra/ Mazda/Maitreya/Milu/Mathia/Messiah, etc. are considered as the Future Savior, but the ideal figures  (friend/with) for everyone to be cultivated to realize the true culture of holy truth, goodness, beauty of the universe (the holy world in the holy way).

 

The practical way to realize friendship/fraternity is in still sitting, stilling karma (the Triple Poisons of delusion of the Five Ss as mentioned above, desire, and divisiveness), seeing the Dharma, serving and saving all – shifting bad karma (homo patiens, suffering man, homo absurdus, absurd man, homo perniciosus, destructive man, etc,) to good karma (homo amans, loving man, homo avarus, greedy man,homo aestheticus, aesthetic man, homo sapiens, sapient̄ man, homo superior, superior man, etc.).

 

June 9, 2021 C.E. Dharma note

 

Note 1. Definitions of human species: https://en.wikipedia.org/wiki/Names_for_the_human_species

  1. Religion defined by Rudolph Otto: “Religion is that which grows out of, and gives expression to, experience of the holy in its various aspects.”

http://web.pdx.edu/~tothm/religion/Definitions.htm

  1. I remember “If one can do, millions can do” or a similar saying is of Gandhi, but couldn’t be found my Google search. The following is close: Mahatma Gandhi “I believe in the essential unity of all people and for that matter of all lives. Therefore, I believe that if one person gains spiritually, the whole world gains, and if one person falls, the whole world falls to that extent.”

4. “Killing a person is like killing humanity” is in the Qur’an. Qur’an 5:32 ”On that account: We ordained for the Children of Israel that if any one slew a person unless it be for murder or for spreading mischief in the land  it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land.”

  1. Friendship is often mentioned together with compassion (karuṇā) in Buddhism, as this is the essence of the Buddha’s core aspiration and intention in saving all beings avoiding the destruction of the world – that’s why he renounced his luxurious life to live his itinerant mendicant life to save all. Mitra is derived from mit (cf. German mit: English with)”A friend in need is the friend indeed.”                                     Agape is in the same spirit with friendship (philia), these and love (eros) were distinctly used in Greece, though English love includes all of them indiscriminately perhaps reflecting the society.

 

人間は社会的人間homo socius)、宗教的人間homo religiosus)と特徴付けられている、というのは彼らが社会的連帯で生き残り、結局宗教により成功するからです。宗教(religion)とは聖宇宙(全体健全方法/世界)との再結合(ラテン語のreligare再結合に由来)ということです。宗教は文化/精神革命(5千年前)の前衛であり、友情(mettā)、父性愛agapeなどを勧めて文明/都市革命(一万年前)を改革しました。

 

文化/精神革命は5SSelf, Society, State, Species, Symbolism:自己、社会、国家、種族、象徴主義)の自己生き残りの自然業に基ずく文明/都市革命の五禍(錯誤、束縛、差別、搾取、殺戮)から五福(覚醒、自由、平等、友情、平和:真善美聖)への為に精神を修養(修行)することです。これは人工一方向的金字塔組織を自然循環的命帝網組織に枠組み転換することです。

 

友情/友愛は一切法(形態/現象)の共縁起(因縁生起)の不変法/道/

神/神性(真理/法)の覚醒し適用することです。ミトラなど(Mitra/Mithra/ Mazda/Maitreya/Milu/Mathia/Messiah, etc)は未来の救世主と考えられていますが、すべての人が宇宙(聖なる方法で聖なる世界)の聖なる真善美真なる文化を実現するために修養される理想の人物(共なる友)のことです。

 

友情/友愛を実現する実際的方法は静かな坐(禅)であり業(上述五Sの錯誤、欲望、差別の三毒)を静め、法を見、一切に奉仕、救済することです―悪業(homo patiens, 苦悩人間, homo absurdus, 痴愚人間, homo avarus, 貪欲人間、 homo perniciosus, 破滅人間など)を善業(homo amans, 愛情人間, ,homo aestheticus, 美的人間, homo sapiens, 知的人間, homo superior, 優秀人間など)に変えることです。

 

 

2021共通年6月9日 法記

 

 

註1.人種の諸定義:

https://en.wikipedia.org/wiki/Names_for_the_human_species

 

2.ルドルフ・オットーによる宗教の定義:「宗教とはその諸相において聖なるものから成長し、それに表現を与え、その経験をするものである。」http://web.pdx.edu/~tothm/religion/Definitions.htm

 

 

3.「一人ができることは百万人ができることである」かこれに類する言葉はガンジーのものであると記憶しているがグーグル検索では見つけられなかった。以下のものはこれに近い:マハートマ・ガンジー「一切の人々の本質的同一を信じるので一切生命のそれも同様である。それ故私は、一人の人間が精神性を得るなら、全世界もそれを得、一人の人間が堕落するなら、全世界もそれだけ堕落すると信じる。」

 

4.「一人を殺すことは全人類を殺すと同じ。」はクルアーンにある。クルアーン5:32「それについては、イスラエルの子等に定められた: 殺人かその地での不法を広めるのでない限り、誰でも一人を殺すのは一切の人々を殺すようなものである。もし誰でも一人の命を救うならば、それは一切の人々を救うようなものである。その後、われらの使徒が明らかな兆候をもって彼らにやってきたのに、その後も、彼らの多くはその地で常軌を逸し続けた。」

 

5.友情(慈)は屡仏教においては共感(悲)と並べて一緒に述べられる、というのはそれが仏陀の核心の請願と意図は一切の生物を救い世界の破滅を回避することにあり、それが仏陀の本質であるからです―だから彼は自らの豪奢な生活を放棄して一切を救うために旅する乞食者として生きたのです。Mitraはmit (ドイツ語mitは英語with:共/友)。「必要の時の友こそ真の友。」

 

アガペーは友情(フィリア)と同様な精神であり、これらと性愛(エロース)をギリシャでは区別して用いていたが、英語のloveはそれら全てを含み区別せずに用いられる、たぶん社会を反映して。

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Posted in Friends (make all of our life in the Way), Friendship | Leave a comment

6/6 Vesak Day on Zoom

2人、テキストの画像のようです

Posted in Vesak Day | Leave a comment