Equality: 平等

 

Human societies have discriminations due to race, religion, occupation, etc. – slavery, persecution, and even out-caste, beyond inner society classes, which have been abolished or ameliorated as society members became awakened and acted upon them. Artificial national and gender discriminations are still in existence widely, often unrecognized, unsolved, and unattended to.

 

These discriminations and the resultant sufferings come from human artifices and biases, essentially from the Triple Poisons of delusion (of self-centeredness), divisiveness, and desire. Awakening in nature (dharma) and natural law (Dharma), especially through the advancement of natural sciences and actions based on them, have changed these discriminations and their damages.

 

Racial and religious discriminations, etc., have been solved by equality in humanity, sisters and brothers from the original mother. Species discriminations can be solved by equality in life, living beings from the original life source. Historically, religions have offered the equality of all created by a supreme being or originating from the Dharma (of Dependent Co-origination).

 

Modern sciences have advanced this equality of living beings and unity of life systems based on historical evidence of remains, theoretical arguments about facts, etc. Sciences can be biased by areas and eras. So holistic and critical approaches by religions, philosophies, and ethics are also required for holistic (wholly wholesome) views and actions related to living beings and life systems.

 

May 30, 2021 C.E. Dharma note

 

 

Note. The Whole History of the Earth and Life (English):

https://www.youtube.com/watch?v=NQ4CUw9RcuA

 

 

人間社会は種族、宗教、職業などによる差別―奴隷、迫害、更には社会階級内部から除外されたアウトカーストまで―を持っているが、社会成員が覚醒しそれらに対する活動したことによって廃止されあるいは緩和されてきました。しかし人工的な国家や性別の差別は今も広く存在しており、屡認識されず、解決されず、放置させたままです。

 

これらの差別とその結果の苦悩は人間の作為的なものであり偏見から来ていますが本質的には(自己中心の)錯誤、差別、欲望の三毒よりきています。自然(諸法)と自然の法(普遍法)の覚醒、特に自然諸科学の発展とそれらに基づ板活動はこれらの差別とその損害を変えてきました。

 

種族や宗教の差別などは、原初の母からの姉妹兄弟であるという、人類は平等であるという事によって解決されて来ました。生物種間の差別は原初の生命源からの生物として、生命の平等により解決可能です。歴史的には、諸宗教は最高存在とか(縁起の)普遍法則から生成として平等を唱えてきました。

 

現代諸科学は残された歴史的証拠や事実に基づ板理論的議論などに依り、この生物の平等と生命系の一体性を進展させてきました。諸科学は地域と時代により偏見によることが有り得ます。だから生物と生命系についてのホーリスティック(全体健全)な見解と行動の為に宗教、哲学、倫理によるホーリスティックで批判的なアプローチがまた必要とされているのです。

 

2021共通年6月1日 法記

 

註:地球・生命の新化 (日本語):

https://youtu.be/-mKu5dIns4c

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The above pictures were taken and sent by

Rev. Erin Daiho, our member and editor, living in Washington State.

上の写真は私達の会員であり編集者である

ワシントン州在住の大法恵林師が撮影し送ってくれたものです。

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Posted in Equality | Leave a comment

Comment on Buddhism/Freedom from Japan: 仏教・自由への日本からのコメント

Wonderful pics/comment on our yesterday blog from Japan:

 

Dear Rosan-san,

The ultimate solution to it is in stilling karma, which is nirvana, practically still sitting, stilling the Triple Karmas of the body, mouth, and mind and the Two Karmas of old and new, where one can be awakened to the Dharma of Dependent Co-origination, that all phenomena are originated depending on causes and conditions, and thus no self-same, self-sovereign self, but impermanent, selfless.

These three lines sum up all.
if Zazen practitioners increase due to Corona-19,
that’ll be the Corona bliss instead of Corona disaster.

Free-dom along with its etymological cognate in Sanskrit, priya-dhāman, means the beloved-domain, familiar-relations.

Freedom is the familiar-relations, that’s to become one with others.
I’m always learning from the articles.
By the way, Erin-san’s garden is full of flowers.
All pictures of you are wonderful.
All the day today it rained, but I took some pictures during less rain.
We entered into our rainy season especially early this year.
These three lines sum up all.
if Zazen practitioners increase due to Corona-19,
that’ll be the Corona bliss instead of Corona disaster.

 

昨日の仏教・自由に対するブログへの日本からの素晴らしい写真・コメント:

 

魯参さん

その究極の解決は業を鎮めること、涅槃、にありますが、これは現実的には静坐にあり、身口意の三業と古業・新業の二業を鎮めることで、そこにおいて人は一切の現象は因縁に依存して生起するという縁起の法に覚醒でき、そうすれば自己同一、自己主宰の自我は無く、無常で無我であることが判ります。

この3行で全てですね!
コロナにより座禅をする人が増えれば、
コロナ禍ではなくコロナ福ですね。

「自由」の英語free-domはその語根共通語である梵語のpriya-dhāmanと共に「親密-領域(beloved-domain)」親密関係を意味します。

自由とは親密関係、つまり相手と一つになることなのですね。
いつも学ばせていただいております。
ところで、恵林さんの庭も花がいっぱいですね。
魯参さんの写真もみんな素晴らしいです。
今日は一日中雨でしたが、小雨の時に以下の写真を撮りました。
今年は特別早く梅雨入りしています。
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Posted in Buddhism, Freedom | Leave a comment

Freedom, priya-dhāman: 自由、親密領域

 

We are bound by the Four Sufferings, Eight Sufferings, and other multitudes of sufferings, which the Buddha said has resulted in an ocean of tears shed by all beings. Humans developed the Five Ss of Self, Society, State, Species, and Symbolism to an extreme extravagance, creating global warming, mass extinction, etc., with a multitude of artifices and arsenals, with global annihilation imminent.

 

The cause of these is our craving, but the fundamental source of sufferings is the delusion of a self-same, self-sovereign self and the divisiveness due to it, called the Triple Poisons. The Triple Poisons come from our karma through billions of years of struggle for survival, which is now endangering not only us, but all living beings. We all need to know our karma and control it together.

 

The ultimate solution to it is in stilling karma, which is nirvana, practically still sitting, stilling the Triple Karmas of the body, mouth, and mind and the Two Karmas of old and new, where one can be awakened to the Dharma of Dependent Co-origination, that all phenomena are originated depending on causes and conditions, and thus no self-same, self-sovereign self, but impermanent, selfless.

 

Anyone can attain freedom from karma, the Triple Poisons, and all sufferings and freedom of karma, ceasing bad karma and cultivating good karma, appreciating limitless life, light, liberation, and love, enjoying amrita (ambrosia, immortality). Freedom is familiarity with the Dharma and good karma, not licentiousness from a-Dharma and bad karma. Freedom is with all dharmas, beings, in the Indra-net.

 

May 24, 2021 C.E. Dharma note

 

Note 1. The Four Sufferings are birth, sickness, aging, and death for all. The Eight Sufferings are the Four Sufferings plus not gaining what is desired, parting with beloved ones, encountering hated ones, and, in short, the Five Aggregates (of forms, feelings, ideas, formations, and consciousnesses) in rampant commotion (the rest of sufferings or all sufferings).

 

2.The Five Ss of Self, etc. are modifications of Four Idola by Francis Bacon, plus symbolism, as human characteristics (languages, mythologies, religions, arts, sciences, histories, etc.), by Ernest Cassirer.

 

  1. Free-dom along with its etymological cognate in Sanskrit, priya-dhāman, means the beloved-domain, familiar-relations.

 

私達は四苦、八苦、そして他の大量の苦に束縛されていますが、その結果一切のものは涙の大海を作るに至ったと仏陀は言いました。人間は自我、社会、国家、種族、抽象主義の五Sを極端な行き過ぎまで発展させて、地球温暖化、大量絶滅など、大量の人為と軍事で、地球破滅に切迫させました。

 

これらの原因は私達の欲望ですが、苦の根本原因は自己同一、自己主宰の自我という錯誤とそれによる差別化です―これらは三毒と呼ばれています。三毒は何十億年の生存競争を経た私達の業に由来していますが、それは今や私達のみならず一切の存在を危機に陥れています。私達は自らの業とその制御を共に知る必要があります。

 

その究極の解決は業を鎮めること、涅槃、にありますが、これは現実的には静坐にあり、身口意の三業と古業・新業の二業を鎮めることで、そこにおいて人は一切の現象は因縁に依存して生起するという縁起の法に覚醒でき、そうすれば自己同一、自己主宰の自我は無く、無常で無我であることが判ります。

 

誰でも業、三毒、一切の苦からの自由を得ることが出来、業の自由を得て悪業を止めて善業を修養し、無量寿、無量光、無量自由、無量愛を賞味して、甘露(神饌、不死)を享受することが出来るのです。自由とは法と善業と親密になる事であり、不法と悪業からの放縦ではありません。自由とは帝釈網中に一切法、存在と共にあることです。

 

2021共通年5月25日 法記

 

註1.四苦とは生老病死のことです。八苦とは四苦に加えて求不得苦、愛別離苦、怨憎会苦、要約して五蘊(形態、感覚、観念、行為、意識)盛苦(残りの苦、或いは苦すべて)のことです。

 

2.自我ほかの五Sはフランシス・ベーコンの四イドラ(の言い換え)にエルンスト・カッシラーの人間の特徴としての象徴主義を加えたものです。

 

3.「自由」の英語free-domはその語根共通語である梵語のpriya-dhāmanと共に「親密-領域(beloved-domain)」親密関係を意味します

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The above pictures were taken and sent by

Ms. Erin Davis, our member and editor, now in Washington State.

上の写真は私達の会員であり編集者であり

今はワシントン州にいるエリン・デーヴィスさんが撮影し送ってくれたものです。

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Posted in priya-dhāman | Tagged , | Leave a comment

Right to Right Awakening: 正覚への権利

 

Right and law are originally the same (dharma in Sanskrit, jus in Latin), and rights can be reclaimed and restored, when hampered. Otherwise, rights can’t be reclaimed or restored. Dharma (form/norm) is law, truth/ethic, right/responsibility. The root of dharma (dhṝ, endure) shares the etymological root of tree, because both endure in harmony with all elements and evolutions.

 

Animals had to survive by fight and flight for eating and mating, enhancing self-consciousness. Humans have succeeded in survival by the Five Ss of self, society, state, species, and symbolism (language, science, history, etc.), but are now failing because of them: delusion, desire, divisiveness, bondage, exploitation, and extermination in war, warming, mass extinction, nuke winter.

 

The Triple Poisons, the Five Calamities, etc., come from human karma. The Buddha was awakened by stilling karma (nirvana), seeing the Dharma of Dependent Co-origination of all (the Five Ss, the Five Calamities, etc.), served and saved all by the Five blisses of awakening, freedom, equality, compassion, and peace, cultivating in the culture of truth, beauty, goodness, and holiness.

 

When we awaken to the Dharma, we become freed from the Three Poisons, Five Ss, Five Calamities, etc., and see the abundance of selfless truth, beauty, goodness, and holiness – limitless life, light, liberation, and love, enjoying amrita (ambrosia, immortality) in nirvana (unconditioned peace), anuttara smyak saṁbodhi (unsurpassed complete awakening), and prajňā (prognosis).

 

We have the natural original right to be awakened to universal truth (Dharma), to be freed from all karma (the Triple Poisons, Five Ss, Five Calamities, etc.), and to share the limitless abundance of truth, beauty, goodness, and holiness of all, cultivating our karma, our life, and the world for the better. This right to and of awakening is most needed, but unclaimed and unrestored due to karma.

 

May 17, 2021 C.E. Dharma note

 

 

権利と法は元来同じもの(梵語でdharma, ラテン語でjus)ですが、権利が阻害された時再要求し回復されます。そうでなければ、権利は再要求され回復されることは出来ません。法(形態・規範)は真理・倫理、権利・責任です。法の語根(dh永続する)は木の語根と同じです、何故なら両者は一切の要素と新化と調和して永続するからです。

 

動物は食べ番える為に闘争と遁走して生き残り自我意識を強化します。人類は自我・社会・国家・種族・抽象主義(言語、科学、歴史など)の五Sで生き残りに成功しましたが、今やそれら―戦争、温暖化、大量絶滅、核の冬で貪瞋痴・束縛・搾取・殺戮―により失敗しています。

 

三毒、五禍などは人間の業に由来します。仏陀は業を鎮め(涅槃)、一切の縁起(五S,五禍など)法を見、真善美聖の文化を修行して、覚醒、自由、平等、慈愛、平和の五福により一切に奉仕し、救済しました。

 

私達が法に覚醒する時私達は三毒、五S,五禍などから自由になり無我の真善美聖―無量寿・光・自由・愛―の豊富を見、涅槃(条件つけられない平和)、無上等正覚(無上完全な覚醒)と般若(智慧)において甘露(神饌、不死)を享受します。

 

私達は普遍真理(法)に目覚め一切の業(三毒、五S,五禍など)から自由になり一切の私達の業、生活、世界をより良い方向に修養し、真善美聖の無量の豊富を共有する自然の原初の権利を持っています。この覚醒に向い得る権利は最も必要とされていますが、業の故に再要求され回復されることがないのです。

 

2021共通年5月17日 法記

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The above pictures were taken and sent by Erin Davis,

our member and editor in Washington State.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Posted in Dharma | Leave a comment

Root of Rights and Responsibilities:権利と責任の根源

The corona pandemic has presented a choice between life or money, health or economy, social responsibility or individual rights. Problems like guns, nukes, war, global warming, mass extinction, etc., fundamentally have the same problem. The Declaration Toward a Global Ethic requested that the U.N. issue a Universal Declaration of Human Responsibilities as a counterpart to the Universal Declaration of Human Rights, along the lines of the Global Ethic. It was shelved at the time due to the claim that rights are more urgently required at present.

 

Gandhi said, “The Ganga of rights flows from the Himalaya of duty.” This means that we must first observe social responsibilities before claiming individual rights. The reason is that individuals maintain a social existence – all individuals comes into existence, live, and pass away within societies in a certain time and space, which are also within communities of living beings and eco-systems. Only to the limit of existence of Himalaya or a society, can Ganges or an individual claim its existence, its flow and functions or its rights and rightful claims.

 

The Buddha was awakened to the Dharma (Form/Norm, Truth/Ethic) of Dependent Co-origination, that all dharmas (forms/norms, phenomena/practices, responsibilities/rights) were dependently originated on causes and conditions (space/time, environment/evolution, society/history, etc.), as illustrated in the Indra-net, whose crystal balls (individuals) on its knots reflect others (societies) limitlessly. The Buddha envisaged the root of responsibilities and rights and exemplified them in his life so that anyone could envision and enact them.

 

His cultivation was expressed in the culture of the Five Blisses of awakening, freedom, equality, compassion, and peace (a prototype of later rights movements in an ideal form, especially awakening in nirvana), correcting the Five Calamities of delusion, bondage, exploitation, and extermination of civilizations that dominated his age. He advised that the Five Precepts – the precursors of later ethical codes, including the Global Ethic – be followed by everyone to realize an ideal global community, shifting from artificial civilizations to natural cultures.

 

 

May 9, 2021 C.E. Dharma note

 

 

Note 1. The Buddha’s awakening was profound and penetrated into karma (action, habit,  heredity), as depicted in his insight of all beings as karma-heirs, -owners, -machines, -refuged. He prescribed the practical way of stilling karma (nirvana, no wind of karma) in sitting, seeing the Dharma, and serving/saving all beings. The Buddha’s freedom (etymological cognate, Sanskrit priya-dhāman, beloved-domain, familiar relations with the Dharma, truth/ethic, not licentiousness) was thus truly radical and revolutionary. His “freedom, equality, and compassion” was the real revolution in human history, which became the precursor to the liberty, equality, and fraternity of the French Revolution, opening the way to the modern human rights.

 

  1. The Five Precepts are no killing, no stealing, no adultery, no falsehood, and no intoxicants, whose first four are similar to the 6th through 9th of the Ten Commandments (not equal, as in no homicide, no false witness), and were employed into the Global Ethic issued by the Parliament of the World’s Religions in Chicago in 1992.

 

 

コロナ・パンデミックは命か金か、健康か経済か、社会的責任か個人的権利かの選択を提示してきました。銃、核、戦争、地球温暖化、大量絶滅なども根本的には同じ問題を持っています。地球倫理への宣言は国連に地球倫理に沿うように普遍人権宣言の対応するものとして普遍責任宣言を要望しました。それは当時権利が至急必要であるという要求から棚上げされました。

 

ガンジーは「権利のガンジスは義務のヒマーラヤから流出する」と言いました。これは私達が個人的権利を主張する前に先ず社会的責任を守るべきことを意味しています。その理由は個人が社会的存在を維持しており―全ての個人は一定の時と所の社会、それは生物の共同体と生態系の中にあるのですが、存在する事になり、生き、去るからです。ヒマーラヤ又は社会が存在する限りでのみガンジス又は個人がその存在を主張し、その流れと機能又はその権利と権利上の主張をすることができるのです。

 

仏陀は、一切の法(形態・規範、現象・実践、責任・権利)は原因と条件(時間・空間、環境・新化、社会・歴史など)に依存して生起し、それは帝釈網の結び目にある水晶(個人)が他の水晶(社会)を無限に反映するようなものだと例示されました。仏陀は責任と権利の根源を現観され、誰でもそれらを観想し実行出来るようにそれらを自らの生涯に模範として示されました。

 

彼の修行は、自らの時代に圧倒的であった文明の錯誤・束縛・差別・搾取・殺戮の五禍を正し、覚醒・自由・平等・慈悲・平和の五福(後の権利運動の原型であり、特に涅槃での覚醒という理想的な形)を文化に表現されました。彼は、地球倫理を含む後の倫理規則の前駆である五戒を、文明から文化へ転換し、理想的な地球共同体を実現する為に皆が従うべきであると、勧められました。

 

2021共通年5月9日 法記

 

註1.仏陀の覚醒は、一切の存在者は業-相続者、-所有者、-機械、-依拠者であるとの洞察に活写されるように、業(行為、習慣、遺伝)に深く透徹したものでした。彼は坐、法見、一切存在者への奉仕・救済をするように業を鎮める(涅槃、業風の止)実際的方法を処方されました。仏陀の自由(free-domと語源的に同類の梵語priya-dhāmanは親愛領域という意味であり、放縦ではなく法、真理・倫理、に親密関係にあるということ)は真に根源的であり革命的なものでした。彼の自由・平等・慈愛は人類史において本物の革命であり、現代の諸人権への道を開いたフランス革命の自由・平等・友愛の前駆者となりました。

 

2.五戒は不殺、不盗、不邪淫、不偽と不酩酊ですが、その前四者は十戒の第六から第九戒と同様(殺人、不偽証のように同等ではない)であり、世界宗教会議にシカゴで1992年に発出された地球倫理に採用されました。

 

 

 

 

 

 

 

chestnut tiger

https://en.wikipedia.org/wiki/Parantica_sita

アサギマダラ

http://home.r07.itscom.net/miyazaki/zakki/asagimadara.html

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The above pictures were taken and sent by Mr. Noriyuki Otsuka

in Shimoda, Shizuoka-ken, Japan

Posted in Rights and Responsibilities | Leave a comment

Magical Piestewa Peak, Part 3, by Garyo

 

Climbing up Piestewa Peak became one of my most favorite things to do during the last couple of months. However, the area around the peak is also very interesting and fascinating and I love to hike the many trails. However, not everything around Piestewa Peak is positive. Highway 51 cuts through the Western part of the Preserve and prevents many animals from crossing. I always was wondering why the engineers did not design a tunnel to leave the desert area intact. By doing some research, I found the answer. There had been major mining going on, mining for the highly toxic Cinnabar, otherwise known as mercury sulphide.  The production plant Rico Mercury Property was located where the Highway now goes through and the debris of the production plant was dumped beside Dreamy Draw. Now the hills are covered with Creosote, brittle bush and other desert plants. Hardly anybody knows about the history. The name of the street “Dreamy Draw” goes back to the miners walking back home in an dreamy state caused by the neurotoxins.

East of the Highway starts the area leading up to Piestewa Peak. Many little mountains and valleys surround the Peak and it is always fun to come across new things. Over time, I discovered three caves in different length, probably former copper mines. Walking into these dark caves – even with a headlamp – is always a little adventure.

 

 

 

 

 

 

This is the deepest cave ending with two arms in the far back.

 

 

 

 

 

 

 

A less deep cave, but interesting. On the wall are white marks looking like little stars

 

 

Watching the sunset and especially the full moon is a real treat. The scenes are often spectacular!

 

 

 

 

 

 

 

 

 

 

 

 

 

Sunset over Phoenix

 

 

 

 

 

 

A Palo Verde  tree in the evening sun

 

 

 

 

 

 

 

Full moon looking like a big Cosmic Eye

 

 

During spring after rain, the desert starts to bloom. It is most beautiful!

 

 

 

 

 

 

 

 

 

 

 

 

 

Yellow, Mexican Poppies and blue Lupines

 

 

 

 

 

 

The earliest plants starting to bloom are the Cacti

 

 

 

 

 

 

 

Saguaro Cactus not yet blooming.

The holes in the cactus serve as homes for owls and other animals.

 

 

 

I love to collect white stones scattered on the surface and create playful patterns of animals and things. Just doing it fills me with joy.

 

 

 

 

 

 

A crane

 

 

 

 

 

 

 

A condor with a ring in his peak

 

 

 

 

 

 

A white blooming tree

 

 

 

 

 

 

My shadow shortly before the climb up the rock wall

 

 

 

 

 

 

 

The wall during sunset

 

 

Thank you for following me on my magic mountain!

 

 

 

 

 

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MAGICAL PIESTEWA PEAK, PART 2, by Garyo

 

Every morning since March 23rd, 2020, the Japanese Taiko drummer Ken Koshio climbs up the mountain to perform a sunrise ritual. Sometimes, he passes me with the drum on his shoulders at an incredible speed and there is no sign of tiredness. He is a mountain himself. He started the ritual in honour of Lori Ann Piestewa. She died during the Iraq war on March 23, 2003. Ken will continue this ritual until 2023. He considers it as great practice and discipline.

 

 

 

 

 

 

Ken carrying his drum on his way down to the parking lot of Piestewa Peak

 

 

 

 

 

 

Ken Koshio and his drum

 

 

His ceremony attracts a large group of supporters who gather before sunrise to celebrate the arrival of a new day. Over time, I got to know many of them. The characteristics for this group of people is inclusion and warm connection. There is a unity despite different nationalities, religion, age, gender and race. Marisa, the “Mother of this Mountain”, knows them all and is the big connector. People bring food and hot tea and a guy named David even carries up a camping coffee maker and serves coffee to everybody who wants a cup. This was especially appreciated when the temperature during winter was around freezing.

 

 

 

 

 

Ken Koshio Family

 

 

 

 

 

 

 

 

From left to right – Marisa, Eriko, I and Melissa

 

 

 

 

 

 

Birthday of Irvin Foster, a member of the Navajo Nation

The coffee set brought up by David stands beside him

 

 

 

 

 

Celebration of Hanukkah

 

 

Although there are many cultural and personal celebrations, when Ken Koshio starts his music, everybody is silent.  His drumming and songs become more and more powerful with the sun rising above the horizon. He recites an ancient song performed every 20 years for the rebuilding of the Ise Shrine, the most sacred site in Japan in honour of the sun goddess Amaterasu. His whole body becomes pure energy and I can see why he is calling himself a warrior of peace.

 

 

 

 

 

 

Ken Koshio

 

 

 

 

 

 

Celebration of the New Year, 2021

 

 

 

 

Unknown person with a Didgeridoo

 

During the celebration, often a little bird with an injured, stiff leg hops around without being restrained. This little bird symbolises the magic of this mountain. I call Piestewa Peak the “Mountain of letting go”. It is a mountain of transformation. Climbing up the mountain on a regular basis has changed the life of many people. It requires strong determination, strength and flexibility at the same time. There is Daryl, who is legally blind – he gets up at 2 am every morning and has to take two public buses in addition to having to walk one mile to get to the bus. Now, with the weather being warm, he rides for several hours his bike to the mountain. There is Jeremy who lost his arm and climbs like a mountain goat (takes part in the Paralympic competitions) and a person with only one leg, who makes it to the top with two supporting walking sticks. Every morning, two friends, Ruben and Sam, climb up the steep slope at the ages of 85 and 86 and always have smiles on their faces. The mountain also helped many others to heal from different psychological challenges.

 

 

 

 

 

 

Rubin climbing up to the top with his two self made walking sticks

 

 

People dressed up for Christmas and even brought a Christmas tree up to the top. Sometimes, you hear a person loudly reciting a mantra when dancing down the mountain and most of the time there is chatter between people, often in Spanish.

 

 

 

 

 

 

It is Christmas!

 

 

Rain is rare in Phoenix, but when it rains, the rocks can become dangerously slippery.  However, most of the time the clouds disappear after sunrise.

 

 

 

 

 

 

Sunrise with Camelback mountain in the east.

 

 

 

 

 

 

 

Blooming Ocotillo cactus beside the path.

Although walking down is faster and easier, it still needs focus and attention. Sometimes a desert animal crosses the path.

 

 

 

 

Gila Monster bathing in the sun

 

 

 

Little Squirrel asking for food

 

 

This photo of a bobcat I took in my yard, but its home is in the mountain range of Piestewa Peak.

 

 

 

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MAGICAL PIESTEWA PEAK, PART 1 by Garyo

 

MAGICAL PIESTEWA PEAK, PART 1

 

 

All over the world, there exist sacred mountains, places believed to be the home of Gods or spirits. For hundreds of years, temples, shrines, churches and monasteries were built on these sites and always, these places have a special energy – they touch something deep in the human being.

Indigenous people, however, often leave these places untouched, believing in the sacredness of pristine, untouched nature. They know that there is no need to add anything. A mountain, river, cave or tree speaks for itself and is sacred by its suchness, just by what it is. St. Francis of Assisi knew it when he said that nature is his church. Shintoism in Japan celebrates the sacredness of nature and believes that nature is “spirited”.

People in our time are looking for this connection.  They want to step out of the isolated individualism of modern life and reconnect with something bigger. They rediscover nature as the big healer, as a place of refuge.

In Phoenix, Arizona, there exist these healing places all over the city. Mountains of all forms and heights are scattered like islands in the big valley. One of them is Piestewa Peak in the Phoenix Mountain Preserve. The Tohone O’odham tribe once living in this area  named it “Vianom Do’ag” (Iron Mountain). It was sacred for them.

I see this mountain from my backyard every day. Like a powerful woman or Buddha in Parinirvana, this mountain radiates calmness and unmovable strength. No wonder that the first settlers named the mountain “Sqaw Peak”.  For many Native Americans, however, the name “Sqaw” was derogatory. It was renamed Piestewa Peak, remembering the first female native American woman killed in combat in 2003.

 

 

 

 

 

 

The Mountain Range of Piestewa Peak with the Saguaro Cactus surrounded by an Ironwood tree in the foreground. Viewed from our backyard.

 

 

Piestewa Peak is about 800 m high (2610 feet) and consists primarily of schist. Day and night, people climb the mountain, needing between 20 to 60 minutes for the about 2km long hike up to the top. During the night, the lights used by hikers look like little stars moving up and down the mountain.

Nearly every day since coming back to Arizona in December 2020, I climb the mountain to witness the sunrise. It is different seeing the mountain from the distance and really climbing it. When I start to climb the mountain, the mountain disappears and becomes pure experience. It becomes each breath and each step I take, becomes the wind blowing my hair into my face and wild rock formations under my feet.

As I want to witness the slow change from night to dawn, I never use a headlamp. It requires to be focused on each step, as the terrain is very rocky and uneven.

 

 

 

 

 

 

View to the western side of Phoenix from the Piestewa Mountain trail

 

 

 

 

 

 

 

Full moon over Phoenix

 

 

Everything lies in a diffuse greyness, as the city lights of Phoenix never allow the area to be totally dark. This is the time of nocturnal animals. You can hear the hooting of the owls calling into the darkness.

 

 

 

 

 

 

Grown up owl

 

 

The sharpness of the silhouettes of the mountain against the arriving morning sky is always stunning.

 

 

 

 

 

 

 

 

Coyotes never show up on the mountain trail. During the hot seasons, however, one has to be aware of scorpions and rattlesnakes. Seven years ago in August, I heard a buzzing noise right beside the trail. When I switched on my headlamp, I saw a rattlesnake disappearing between the rocks.

 

 

 

 

 

 

Saguaro Cacti standing like guardians along the trail.

 

 

In many curves, the path winds up the mountain. It is not easy to walk. One has to concentrate and choose each step carefully. However, it is a great place to focus and harmonise body and mind. Very often, I practice tonglen (Tibetan practice of compassion) or just focus on breathing. Also, I make it my practice to not create a habitual path. There are uncountable variations of ways to walk the rugged, uneven area.

Usually, when I am two-thirds up the mountain, the sun announces its arrival by illuminating the eastern horizon. A stone bench allows people to rest.

 

 

 

 

 

View towards the east with Camelback Mountain in the background and a Palo Verde tree at the right side

 

 

 

 

 

 

 

People taking a rest near the top

 

 

I am a slow walker and do not like to push my body to its limits. Many people pass me on my way up. The steepest part is near the peak, where a series of stone steps lead up to the top.

 

 

 

 

 

Rugged path

 

 

 

 

 

 

 

Last part of the climb where I leave the trail and climb the rock to the right

 

 

 

I usually choose to climb an almost vertical rock wall with ideal footage to feel safe. This wild path leads up to my secret chapel, which I created about 2 years ago when my nephew passed away. Ever since then, whenever I am on Piestewa Peak and the wind allows me to, I light a candle and burn a stick of sandalwood incense for all those who are suffering.

 

 

 

 

 

Nearly on the top

 

 

 

 

 

 

Rock chapel

 

 

Early morning on December 15, 2020 after I just came back from Europe, I climbed up the steep slopes of the mountain to a hidden area on the top.A powerful black and white ringed fury tail rushed down the rugged area when I arrived at the chapel and disappeared in a second between the rocks. It was a ringtail cat.

 

 

 

 

 

 

Ringtail cat (photo taken by Ken Koshio)

 

 

 

I decided to climb up to the top and saw on a nearby rocky point, a drum resting on the edge of the cliff. A guy with black, long hair standing beside it must have carried it up. I was puzzled. Who is this person? I assumed it was a Native American from the Navajo or Hopi tribe.

 

 

 

 

 

 

 

 

 

 

 

 

Slowly, the sky over the far eastern mountain range turned yellow -orange. It was shortly before sunrise. He started a sacred ritual of greeting the sun with the sound of a double flute. A steady tone supported a graceful melody, harmonizing and preparing the air for what to come.

 

 

 

 

 

 

Camelback Mountain in the East

 

 

 

 

 

 

 

 

 

At sunrise, he switched to the drum and started to beat with a power and rhythm I never have seen before. His whole body became one with his drum. He accompanied the beat with a sacred song and it seemed that he was in communication with the sun, celebrating the new arrival of light. I was in awe. In my inner eye I saw  a guy taming a wild bull, forcing it to follow his will. It seemed that the Roman ritual of Mithra came to life again.

 

 

 

 

 

 

At the end, he played the melody of “Amazing Grace” on a flute. After bowing in all four directions by clapping his hands, he finished with a Yoga pose.

 

 

 

 

Nearly every morning since this day, I hike up to Piestewa peak to be part of this ritual.

 

 

ーーーーー

 

Again we are pleased to enjoy Garyo’s wonderful walk with text and pictures as a series.

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Flower Festival Buddha’s Birthday: 花祭り仏誕会

 

April 8 is the Buddha’s Birthday or Flower Festival in Mahayana countries. The Buddha Gotama achieved unprecedented awakening in unconditioned peace (nirvana) among and for all living beings to be saved from the inevitable Four Sufferings or prevalent Eight Sufferings.

 

He was awakened to the universal Dharma of Dependent Co-origination of all phenomena on causes and conditions, similar to the causal law, but wider and deeper. He realized nirvana, no wind of karma, where he found that all living beings are karma-heirs, -owners, -machines, -refuged.

 

All living beings are bound by karma, but can change it by cultivation – shifting it from bad to good, stilling it in nirvana, seeing the Dharma, and sharing it, serving, saving all. All living beings live with the Triple Poisons due to survival instinct, scientists even think of it in terms of “selfish genes.”

 

Because most people do not clearly see this, we are still bound by sufferings, individual, social, and global, with the global problematique including global warming, pandemic, mass extinction, even imminent nuclear holocaust, based on the Five Idola, Idols, of Self, Society, State, Species, and Symbolism.

 

We must wake up and work to change this by a Paradigm Shift from an artificial uni-directional pyramidal civilization fighting for money, matter, and might with the Five Calamities, to a natural cyclical life Indra-net culture sharing life, heart, and harmony with the Five Blisses.

 

 

April 10, 2021 C.E. Dharma note

 

 

Note 1. There were six representative heretical views of fatalism, accidentalism, amoralism, agnosticism, materialism, and multi-viewism at the time of the Buddha Gotama, who provided anyone with firm faith in universal truth and ethic conducive to their actual living.

 

  1. The Triple Poisons are desire, divisiveness, and delusion, the most fundamental one of the Self-sense (that there is a Self, independent and eternal, cf. Soul, Spirit), which causes a desire for survival, divisiveness, hate, anger, etc.

 

  1. The Four Sufferings are inevitable birth, sickness, aging, and death for everyone.

 

  1. The Eight Sufferings are the Four Sufferings plus not getting what is desired, separating from beloved ones, meeting with hateful ones, and (in short) the rampant commotion of the Five Aggregates (forms, feelings, ideas, formations, and consciousnesses).

 

  1. The Dharma of Dependent Co-origination is well illustrated in the Indra-net, whose crystal balls on all knots reflects each other limitlessly, which is far more complex than simplified cause-effect relations, stressing more limitless complicated conditions, applicable not only to objects, but also to subjects – to one’s own life in cultivating one’s own psycho-physical being, changing oneself and others.

 

  1. The Buddha’s success was exhaustive investigation, analyses, generalization, application of karma theory, simple causal law, etc. His meditation practice made it possible in nirvana, unconditioned by ordinary superficial theories.

 

  1. The Five Idola are a modification of Francis Bacon’s Four Idola of cave, agora, theatre, and species. Symbolism is the unique characteristic of homo sapiens, as Ernst Cassirer defined it with the term homo symbolicum.

 

  1. Civilization is urbanization (from city, Latin civitas, cf. citadel with walls, for wars, colonies, classes, slaves, deforestation, etc.).

 

  1. Fight for money, matter, and might is making men of Mammonism, materialism, militarism – capitalism, consumerism, and nationalism, conditioning modern men to create the global problematique.

 

  1. The Five Calamities of civilization are delusion, bondage, discrimination, exploitation, and extermination.
  2. The Five Blisses of Culture are awakening, freedom, equality, love, and peace.
  3. The Paradigm Shift described here is the shift from an artificial uni-directional pyramidal civilization to a natural cyclical life Indra-net culture, cultivation in truth, goodness, beauty, and holiness:

https://heiwasekai.wordpress.com/2018/01/20/%e3%80%8c%e6%9e%a0%e7%b5%84%e8%bb%a2%e6%8f%9b%e3%80%8d%ef%bc%9aparadigm-shift/

 

 

 

四月八日は大乗仏教諸国では仏陀の誕生日でお花祭りです。ゴータマ仏陀は一切衆生の中で無条件の平和(涅槃)のうちに無上の覚醒を達成し一切衆生が不可避の四苦あるいは一般的になっている八苦から救われるようにしました。

 

彼は因(直接原因)縁(間接条件)から一切の現象が共に縁起する普遍法に覚醒しました。これは因果法に似ていますが、さらに広く深いものです。彼は業の無風である涅槃を実証し、そこで一切衆生が業-相続者、-所有者、-機械、-依拠者であることを見出しました。

 

一切衆生は業に束縛されていますが、修行に依ってそれを変えることが出来るのです―それを悪から善に変え、涅槃でそれを鎮め、法を見、それを共有し、一切に奉仕し、救済するのです。一切衆生は生存本能の故に三毒で生きていますが、科学者達はそれを「利己的遺伝子」という言葉でさえ言っています。

 

殆どの人々はこれを明確に見ていないので、私達は未だに個人的、社会的、地球的な苦しみに束縛され、自我、社会、国家、種族、象徴の五つのイドラ(偶像)に基づいて、地球温暖化、全人類的感染症、大量絶滅、切迫した核のホロコーストを含む地球問題群に捕縛されています。

 

私達はこれを変える為に金・物・力を奪い合う五禍を伴う人工的な一方向の金字塔文明から命・心・和を分かち合う五福を伴う自然的で循環的な命帝網文化への枠組転換に覚醒し活動しなければなりません。

 

2021共通年4月10日 法記

 

註1.ゴータマ仏陀の時代には運命論、偶然論、無道徳論、懐疑論、複数見主義と言った六つの代表的な異見がありましたが、かれは誰にも普遍的真実と倫理を確信して実際の生活に資するものを提供しました。

 

2.三毒とは貪瞋痴ですが、痴は(霊とか魂とかのような、独立永遠の自我というものがあるという)自我意識の最も根本的なもので、これにより生き残る欲望と差別、憎悪、怒りなどが起こされます。

 

3.四苦とは誰にもある生病老死です。

 

4.八苦は四苦に求不得苦、愛別離苦、怨憎会苦、(要約すれば)五蘊(身体、感覚、観念、行為、意識)盛苦を加えたものです。

 

5.(意識・対象の)共縁起法は帝釈網により良く例示されていますが、その一切の(網の)結び目にある水晶が無限に反映しあっており、これは単純化された因果の関係より遥かに複合的なものであり、更に無限に複雑な縁(条件)を強調し、対象だけでなく主体にも適応され―自己の心理身体村税を修行し、自他を変え、自己の人生に適応されるものです。

 

6.仏陀の成功は業説、因果法などを包括的に究明、分析、普遍化、適応したことにありました。彼の瞑想実践は普通の表面的理論に束縛されず、涅槃において可能となりました。

 

7.五イドラはフランシス・ベーコンの洞窟、市場、劇場、種族の四イドラの応用したものです。(加えた)象徴主義は、エルンスト・カッシラーがホモ・サピエンスを特徴付けて「象徴人間」と定義したように、人間の独特な特徴です。

 

8.文明とは都市化ということで(ラテン語のcivitas、city城市に由来する。同類のcitadel城砦は城壁を持った都市で、それは戦争、植民地、階級、奴隷、森林伐採などを意味する)。

 

9.金・物・力の奪い合いは人を金銭崇拝・物質主義・軍国主義―資本主義・消費主義・国家主義にし、現代人を条件付けて地球問題群を生んでいる。

 

10.文明の五禍は錯誤・束縛・差別・搾取・殺戮です。

11.文化の五福は覚醒・自由・平等・愛情・平和です。

12.ここで述べた枠組転換は人工的な一方向の金字塔文明から自然で循環的な命帝網文化、即ち真善美聖の修養、への転換です。

https://heiwasekai.wordpress.com/2018/01/20/%e3%80%8c%e6%9e%a0%e7%b5%84%e8%bb%a2%e6%8f%9b%e3%80%8d%ef%bc%9aparadigm-shift/

 

 

 

 

 

 

 

 

 

 

 

 

Wood sorrel

(edible (oxalic acid is toxic, if eaten large quantity), feeds animals, bees, insects)

カタバミ

(可食、多食は蓚酸毒、動物、蜂、昆虫なども食用)

 

 

 

 

 

The above pictures were taken and sent by

Rev. Erin Davis, our member and editor, from Washington State.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Posted in Buddha: Shakya-muni/Sakiya-muni | Leave a comment

Paradigm Shift:枠組転換

 

Earlier, I shared a video introducing “The World Is My Country.” Gary Davis, who caused deaths as a WWII pilot and feared the annihilation of humanity by nuclear weapons, renounced his American citizenship to become a world citizen, advocating a world government, and established a Registry of World Citizens and the World Service Authority, which was supported by Einstein, Camus, et al. The Twentieth Century was called “the Century of Nationalism and Wars.”

 

We are facing the global problematique, intertwined problems of imminent nuclear holocaust, devastating global warming, pandemic, mass extinctions, etc., caused by civilization, urbanization (Urban/Civilization Revolution), fighting for money, might, and matter with the five calamities. Civilization, beginning with city states 50 centuries ago, creating city walls, wars, colonies, slaves, classes, deforestation, etc., and culminating in nation states, is only a thousandth of human history.

 

World religions, reunion with holiness (wholly wholesomeness), starting 25 centuries ago (Spiritual/Cultural Revolution), tried to solve these problems by sharing life, heart, and harmony with the five blisses. Buddhism aims to save all beings with nirvana/awakening. Christianity tries to save suffering people, advocating peace. Islam proclaims the equality of humans, as Muhammad said, “Killing a person is killing humanity.” The Ten Commandments is in exchange for entering Heaven.

 

The Buddhist Dharma of Dependent Co-origination teaches that all beings are co-dependently originated on limitless causes and conditions, well-illustrated in the Indra-net, its crystal balls, representing anything, reflecting each other limitlessly. Thus all are related and relative, with no sovereign state or sentient beings. Before civilization, humans lived in life’s Indra-net. Even in civilization, mostly we are in it, and so we need a paradigm shift from civilization to culture.

 

 

April 4, 2021 C.E. Dharma note

 

 

Note 1. Gary Davis:

https://en.wikipedia.org/wiki/Garry_Davis

 

2.

The Five Calamities of civilization are delusion, bondage, discrimination, exploitation, and extermination.

 

  1. The Five Blisses of Culture are awakening, freedom, equality, love, and peace.

 

  1. The Paradigm Shift described here is the shift from an artificial uni-directional pyramidal civilization to a natural cyclical life Indra-net culture:

 

https://heiwasekai.wordpress.com/2018/01/20/%e3%80%8c%e6%9e%a0%e7%b5%84%e8%bb%a2%e6%8f%9b%e3%80%8d%ef%bc%9aparadigm-shift/

 

 

先に「世界が我が国」を紹介するビデオを共有しました。ゲーリー・デーヴィスは第二次世界大戦の飛行士として人を殺し、核兵器による人類破滅を恐れて、米国市民権を放棄し世界市民となり、アインシュタインやカミュなどが支持した世界政府を唱導し世界市民登録や世界奉仕局を設立しました。二十世紀は「国家主義と戦争の世紀」と呼ばれました。

 

達は金、力、物の闘争で五禍を伴う文明、即ち都市化(都市/文明革命)、により起こされる緊迫した核のホロコースト、破滅的な地球温暖化、全人類的感染症、大量絶滅などの相互に関連する問題の即ち地球問題群、に直面しています。5千年前に、城壁を建て、戦争、植民地、奴隷、階級、森林破壊などを始めた都市国家から国民国家にいたる文明は人類史では千分の一に過ぎません。

 

聖(全体健全)との再結合である宗教は2千5百年前に始まり命、心、和を共有し五福を伴う世界宗教(精神/文化革命)はこれらの問題を解こうとしました。仏教はその涅槃覚醒で一切衆生を救う事を目的としています。キリスト教は苦しむ人々を救おうとしています。イスラームは、ム八ッマッドが「一人を殺す事は全人類を殺す事である」と言ったように、人類の平等を宣言しています。十戒は天国へ入る為の引き換え条件なのです。

 

縁起の仏法は一切の存在が、何であれ水晶として表され、お互いに無限に反映しあうものとされる帝釈網で良く例示されているように、無限の因縁(直接原因と間接条件)に依って相互生起したものであると教えています。そうであれば、一切は相関し相対的(相依相対)なものであり、絶対(独立主宰)国家とか生物とかはありません。文明以前人間は命の帝釈網の中に生活していました。文明においても大部分私達はその中にあり、だから文明から文化への枠組転換を必要としているのです。

 

2021共通年4月4日 法記

 

註1.ゲーリー・デーヴィス:

https://en.wikipedia.org/wiki/Garry_Davis

2.文明の五禍とは錯誤、束縛、差別、搾取、殺戮です。

3.文化の五福とは覚醒、自由、平等、愛情、平和です。

4.ここでいう枠組転換は人工的一方向的金字塔文明から自然で循環的命帝網文化への転換です:

https://heiwasekai.wordpress.com/2018/01/20/%e3%80%8c%e6%9e%a0%e7%b5%84%e8%bb%a2%e6%8f%9b%e3%80%8d%ef%bc%9aparadigm-shift/

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The above pictures were taken and sent by 

Rev. Erin Davis, our member and editor living in Washington State.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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